Jesus is the door (gate) for the sheep (John 10:1-30) By Rev. Katherine Liu Bruce

 

Jesus is the door (gate) for the sheep (John 10:1-30)

By Rev. Katherine Liu Bruce

Christian Arts Ministries: Biblical precepts & Gospel music; pastoral ministry & counseling

 

Scriptures reading :John 10:1-30

 

“I tell you the truth, the man who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The man who enters by the gate is the shepherd of his sheep. The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.”(John10:1-5) Jesus used this figure of speech, but they did not understand what he was telling them. Therefore, Jesus said again, “I tell you the truth, I am the gate (door) for the sheep. All who ever came before me were thieves and robbers, but the sheep did not listen to them.(vv.7-8) I am the gate, whoever enters through me will be saved. He will come in and go out, and find pasture. (v.9). The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full. (v.10) I am the good shepherd. The good shepherd lays down his life for the sheep.” (vv.11). 

The hired hand is not the shepherd who owns the sheep. So, when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep. I am the good shepherd; I know my sheep and my sheep know me (John10:12-14) Just as the Father knows me and I know the Father and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life-only to take it up again. (vv.15-17)….

At that time the Feast of the Dedication occurred in Jerusalem, and it was winter (v.22)….the Jews gathered around him, saying, “How long will you keep us in suspense? If you are the Christ, tell us plainly. Jesus answered, “I did tell you, but you do not believe. The miracles I do in my Father’s name speak for me, but you do not believe because you are not my sheep. (vv.24-26) My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; No one can snatch them out of my hand. (v.28). My Father who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one. (v.29-30).

 

 The sheepfold (sheep pen) signifies the law, or Judaism as the religion of the law, in which God’s chosen people were kept and guarded in custody until Christ came. Thieves and robbers (v.8) signify those who came into Judaism, but not through Christ. The blind man who received sight in the chapter 9 was such a sheep. He was led by the Lord out of the Judaism –fold. Chapter 10 is a continuation of ch.9.

        Verse 9 Jesus said, “I am the door (gate). Christ is the door (gate) not only for God’s elect to enter into the custody of the law, as did Moses, David, Isaiah, and Jeremiah in the Old Testament time, before Christ came, but also for God’s chosen people, such as Peter, John, James, and Paul, to come out of the fold of the law now that Christ has come. Thus, the Lord indicated here that He is the door not only through which God’s elect may go in but also through which God’s chosen people may go out. 

       The pasture here signifies Christ as the feeding place for the sheep. When the pasture is not available (in the wintertime or at night), the sheep must be kept in the fold. When the pasture is ready, there is no further need for the sheep to remain in the fold. To be kept in the fold is transitional and temporary. To be in the pasture enjoying its riches is final and permanent. Before Christ came, the law was a ward, and being under the law was transitional. Now that Christ has come, all God’s chosen people must come out of the law and come into Him to enjoy Him as their pasture (Gal.3:23-25;4:3-5). This should be final and permanent. Because they did not have such a revelation, the leaders in Judaism considered the law, on which Judaism was based, as permanent. As a result, they missed Christ and could not participate in Him as their pasture.

 Verse 11 Jesus said, I am the good Shepherd; the good Shepherd lays down His life for the sheep. Greek. Psuche, soul., soul-life and so in the succeeding verse. As a ma, the Lord has the psuche life, the human life, and as God, He has the zoe life, the divine live. He laid down His soul (His psuche life, His human life), to accomplish redemption for His sheep (vv.15,17-18) that they may share His zoe life, His divine life (v.10b), the eternal life. (v.28), by which they can be formed into one flock under Himself as the one Shepherd. As the good Shepherd, He feeds His sheep with the divine life in this way and for this purpose. 

Verse 16 Jesus mentioned about the other sheep are the Gentile believers (Acts 11:18). The one flock signifies the one church, the one Body of Christ (Eph.2:14-16;3:6) brought forth by the Lord’s eternal, divine life, which He imparted into His members through His death (vv.10-18). The fold is Judaism, which is of letter and regulation, and the flock is the church, which is of life and spirit.

Verse 22 the Feast of the Dedication occurred in Jerusalem, and it was winter. From 170 B.C. to 168 B.C. Antiochus Epiphanes, king of Syria, invaded Jerusalem and looted the temple. Moreover, on December 25, 168 B.C., he sacrificed a sow (pig) on the altar and set up an image in the temple, thus defiling and damaging the temple. Three years later, in 165 B.C., Judas Maccabeus, a strong man of Judah, purified and restored the altar and the temple. He set December 25 the day on which the altar and the temple had been defiled as the beginning of a sacred feast that was to have eight consecutive days of rejoicing to celebrate the great achievement of the purification and restoration of the altar and the temple. This sacred feast is the Feast of the Dedication mentioned here. It called the Feast of Light and Hanukkah. 

 

Bibliography,

Lee, Witness. The New Testament (R.V.) Anaheim, CA: Living Stream Ministry, 1985.

Ryrie, Charles C. The Ryrie Study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986. 

 

 

Bible study: Blind man received sight (John 9:1-41) By Rev.Katherine Liu Bruce

Bible study: Blind man received sight (John 9:1-41)

By Rev.Katherine Liu Bruce          Christian Arts Ministries: Biblical Precepts & Gospel music

Scripture reading John 9:1-41

And as He passed by, He saw a man blind from birth. And His disciples asked Him, saying, Rabbi, who sinned, this man or his parents, that he would be born blind? Jesus answered, neither has this man sinned nor his parents, but he was born so, that the works of God might be manifested in him. (vv.1-3)…while I am in the world, I am the light of the world.(v.5) When he had said this, He spat on the ground and made clay of the spittle and anointed his eyes with the clay. And He said to him, go; wash in the pool of Siloam (which is interpreted, sent). He went therefore and washed and came away seeing.(vv.5-7)…the neighbors then and those who previously saw him as a beggar said, is not this the one who used to sit and beg ?...he said, I am the one. They said then to him, how then were your eyes opened? He answered, the man called Jesus made clay and anointed my eyes, and said to me, go to the pool of Siloam and wash. I went therefore and washed, and I received my sight.(vv.8-11)…

now it was the Sabbath, on which day Jesus made the clay and opened his eyes. Again therefore the Pharisees also asked him how he received his sight. And he said to them, He put clay on my eyes, and I washed and I see… whether or not He is sinner, I do not know; one thing I do know, that though I was blind, now I see (v.25)…we know that God does not hear sinners, but if anyone is God-fearing and does His will, He hears him.(v.31) Since time began it has never been heard that anyone opened the eyes of one born blind. If this man were not form God, He could do nothing. They answered and said to him, you were wholly born in sins, and you are teaching us? And they cast him out. (v.14-15, 25-34). Jesus heard that they had cast him out, and He found him and said, do you believe into the Son of God? He answered and said, and who is He, Lord, that I may believe into Him? Jesus said to him, you have both seen Him, and He is the One speaking with you. And he said, Lord, I believe; and he worshipped Him. (John 9:35-38)

                     This case in chapter 9 is further proof that the religion of law could not in any way help a blind man. But the Lord Jesus, as the light of the world, imparted sight to him in the way of life. Blindness, like sin in the previous chapter, is a matter of death. A dead person surely is blind. “The god of this age has blinded the thoughts of the unbelievers.” Therefore, they need “the illumination of the gospel of the glory of Christ” to shine on them (2Cor.4:4) “to open their eyes, to turn them from darkness to light and from the authority of Satan to God” (Acts 26:18). In the principle set forth in Chapter 2 this also is the changing of death into life.

 In John 9:2 disciple’s question, like those in 4:20-25 and 8:3-5, was a matter of yes, or no, which belong to the tree of knowledge, the result of which is death (Gen.2:17). But the Lord’s answer in v.3 pointed them to Himself, the One who is the tree of life, which results in life.(Gen.2:9).

Clay in verse 6 as in Rom.9:21, signifies humanity. Spittle as something that proceeds out of the mouth of the Lord (Matt.4:4), signifies the Lord’s words, which are Spirit and are life (John6:63). The Lord’s making clay of the spittle signifies the mingling of humanity with the Lord’s living word, which is the Spirit. The word anointed proves this, because the Lord’s Spirit is the anointing Spirit (Luke 4:18; 2Cor.1:21-22; 1John2:27). Here the Lord anointed the blind eyes with the clay made of His spittle, that they might have sight. This signifies that by the anointing of the mingling of the Lord’s word (which is His Spirit) with our humanity, our eyes, which were blinded by Satan, can have sight.

 Verse 7 to wash is to cleanse away the clay. This signifies the washing away of our old humanity, as experienced in baptism (Rom.6:3-4, 6). His going and washing indicates that he obeyed the life –giving word of the Lord. So he received sight. If he had not gone to wash off the clay after having been anointed with it, the clay would have blinded him even more. Our obedience to the Lord’s anointing cleanses us and brings us sight.

It seems that the Lord again purposely did a sign on the Sabbath to expose the vanity of religious ritual. In any case, this strengthened religion’s opposition, for He had already done a sign on the Sabbath in the Bethesda, (John5:10, 16) Jesus said to a lame rise, take up your mat and walk. And immediately the man became well, and he took up his mat and walked…the Jews said to the one who had been healed, it is the Sabbath, and it is not lawful for you to take up your mat…and because of this the Jews persecuted Jesus and sought to kill him, because He did these things on the Sabbath. (John5:8-10, 16). In chapter 9 the man was blind, restored the sight by Jesus on Sabbath, Pharisees cast him out. To case him out was to excommunicate, to ostracize him from the Jewish synagogue. Jesus heard that they had cast him out, and He found him and said, do you believe into the Son of God? He answered and said, and who is He, Lord, that I may believe into Him? Jesus said to him, you have both seen Him, and He is the One speaking with you. And he said, Lord, I believe; and he worshipped Him. (John 9:35-38).

Pharisees cast him out; this was to put him out of the sheepfold, as spoken by the Lord in John10:3-4. Religion’s persecution of the Lord’s called one did nothing but fulfill what the Lord intended for him. The blind man was a sheep. He was led by the Lord out of the Judaism- fold. The sheepfold signifies the law, or Judaism as the religion of the law, in which God’s chosen people were kept and guarded in custody until Christ came. Christ is the door not only for God’s elect to enter into the custody of the law, as did Moses, David, Isaiah, and Jeremiah in the Old Testament time, before Christ came, but also for God’s chosen people, such as Peter John, James, and Paul, to come out of the fold of the law now that Christ has come. Thus, the Lord indicated that He is the door not only through which God’s elect may go in but also through which God’s chosen people may go out. (John 10:3-4).

 

Bibliography,

Lee, Witness. The New Testament (R.V.) Anaheim, CA: Living Stream Ministry, 1985.Ryrie, Charles C. The Ryrie Study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986. 

 

the truth (Jesus Himself) shall set you free (John 8: 1- 59) by Rev.Katherine Liu Bruce

 Truth (Son - Jesus Himself) shall set you free

By Rev.Katherine Liu Bruce    Christian Arts Ministries: Biblical precepts &Gospel music

Scriptures reading John 8:1-36

Jesus said to those Jews, who believed Him, “If you abide in My word, you are truly my disciples and you shall know the truth, and the truth shall set you free… If therefore, the Son sets you free, you shall be free indeed.” (John 8:31-32, 36)

 In the Gospel of John nine cases have been selected to prove that the Lord Jesus is the life and the life supply to people. The first six cases in chapter 3-7, form a group of signs signifying that, on the positive side, the Lord is the life and the life supply to us for regenerating , satisfying, healing, enlivening, feeding, and thirst  quenching. The last three cases, in chapter 8-11, form a group of signs signifying that, on the negative side, the Lord is life to us to deliver us from the three main negative things: sin, blindness, and death.  

The case in chapter 8 reveals all the matters related to the problem of sin.

1)      The source of sin- the devil.

2)      The three main items of sin-adultery, and fornication, murder, and lies (vv.3,41, 44).

3)      The bondage, or slavery, of sin.

4)      The issue, or result, of sin – death.

5)      The One who is without sin- the Lord.

6)      The One who is qualified to condemn sin –the Lord.

7)      The One who is qualified to forgive sin –the Lord.

8)      The One who is able to set people free from sin- the Lord.

The Lord is the ever- existing God, the great I AM, who became to the Son of Man and was lifted up on the cross to bear our sins; therefore, He is qualified to forgive our sins. Furthermore, the Lord, being the eternal God, can come into us to be life and light to deliver us from the bondage and darkness of sin.

The case in chapter 8 shows also that the religion (represented by the temple –vv.2,20 ) of law (vv.5.17) cannot set people free from sin and death; but the Lord Jesus, the I AM, who became the Son of Man and was lifted up on the cross for the serpent poisoned people, can do what religion and law cannot do. John chapter 8 shows us that Christ, the great I AM, not only is versus sin and death but also is versus religion and law.

John 8:5 their question here, like those in 4:20-25 and 9:2-3, was a matter of yes or no, which belongs to the tree of knowledge, the result of which is death (gen.2:17). But the Lord’s answer in v.7 pointed them to Himself, the One who is the tree of life which results in life (Gen.2:9).

Verse 6 the Lord Jesus’ stooping down was a sign done to humble and calm the proud and self-righteous scribes ad Pharisees. It might be that He was writing, “Who among you is without sin?”

Verse 11 the scribes and Pharisees could not condemn the woman, because they were all sinful. Only the Lord Jesus was without sin, and only He was qualified to condemn the woman, but He would not. Verse 12 the Light of life (1:4) shines within man by the inner sense of life to deliver man from sin.

Verse 16 this proves that when the Son was on the earth, the Father was with Him on the earth. The Father can never be separated from the Son, and the Son can never be separated from the Father. When the Son was on the earth, He was still in heaven with the Father (3:13). This proves that when God became flesh (1:14), it was the Son with the Father, the Father with the Son, in the Spirit (that is, the entire God-the Father, the Son, and the Spirit) who became flesh (1Tim.3:16).

Verse 24 I AM (vv.28, 58) is the meaning of the name Jehovah (Exo.3:14) or Heb. Yahweh and Jehovah is the name of God (Gen.2:7), the One who is and who was and who is coming, the self-existing and ever-existing One (Rev.1:4:Exo.3:14-15). This name is used in speaking of God in His relationship with man. Therefore, it indicates that the Lord is the ever-existing God who has a relationship with man. Any man who does not believe that He is this very God will die in his sins.

Verse 25 the Lord’s speaking reveals what He is, in particular His eternal divinity, as the I AM spoken of in the foregoing verse. This is the basic element revealed in the Lord’s word.

Verse 28 the phrase lifts (or lifted) up is used also in 3:14 and 12:31-34. In 3:14 the Lord as the Son of Man was to be lifted up in the form of the serpent to bear the judgment of God for the serpent –poisoned people. In 12:31-34 the Lord as the Son of Man was to be lifted up for the casting out of the old serpent, Satan, the ruler of the world. Hence, in this chapter 8 the Lord, as the Son of Man lifted up, can deliver the serpent –poisoned people from sin, the serpent’s poison.

Verse 32 in Greek the same as reality in 1:14, 17. The truth is not the so-called truth of doctrine but the reality of the divine things, which is the Lord Himself (ch.14; 1:14, 17). This verse says that “the Truth shall set you free” whereas v.36 says that “the Son sets you free.” This proves that the Son, the Lord Himself, is the truth. Since the Lord is the embodiment of God (Col.2:9), He is the reality of what God is. Hence, reality is the very divine element of God realized by us. When the Lord as the great I AM comes into us as life, He shines within us as light, bringing the divine element as reality into us. The reality, which is the divine element imparted into us and realized by us, sets us free from the bondage of sin by the divine life as the light of man. When the Lord as the Word of God became flesh (1:14), He brought God to us as this reality, that God might be the grace for our enjoyment (1:17).

Scriptures reading John 8:37-59

“Abraham is our father,” they answered. “If you were Abraham’s children,” Said Jesus, “Then you would do the things Abraham did. As it is, you are determined to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. You are doing the things your own father does.” (vv.39-41) “We are not illegitimate children, they protested. “The only Father we have is God himself.” Jesus said to them, “If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me. Why is my language not clear to you? Because you are unable to hear what I say, you belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. Yet because I tell the truth, you do not believe me! Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? He who belongs to God hears what God says. The reason you do not hear is that you do not belong to God.” (vv.42-47)

 

Verse 44 because the devil is the father of sinners, sinners are the children of the devil (1John3:10). The devil is the old serpent (Rev.12:9;20:2) and sinners also are serpents, the generation of vipers (Matt.23:33;3:7) Hence, they need the Lord in the form of the serpent to be lifted up for them on the cross (3:14) to save them not only from sin but also from the source of sin. The devil (Heb.2:14).

The Lord’s word here revealed that in the devil, the father of lies, there is a particular wicked thing that caused him to become the source of sin. This thing is something of his own, his private possession, and it is something that other creatures do not have. Father of lies. Since the devil is the father of liars, he is the sources of sin.

 The divine element of God, working as life and light within man, sets man free from the slavery of sin. But the evil element of the devil, working as sin through death, and darkness within man, enslaves man to sin. The devil’s nature is a lie and brings in death and darkness. With darkness is falsehood, the opposite of the truth.

The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon possessed?” (v.48) “I am not possessed by a demon,” said Jesus, “But I honor my Father and you dishonor me. I am not seeking glory for myself; but there is one who seeks it, and he is the judge. I tell you the truth, if anyone keeps my word, he will never see death.” At this the Jews exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that if anyone keeps your word, he will never taste death. Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?” (vv.52-53)

Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and keep his word. Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.” (vv.54-56) “You are not yet fifty years old,” the Jews said to him, “and you have seen Abraham!” (v.57) “I tell you the truth,” Jesus answered, “Before Abraham was born, I am!” (v.58) At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds. (v.59)

 

           Verse 58 the Lord as the great I AM is the eternal, ever-existing God. Hence, He was before Abraham and is greater than Abraham. (v.53) In verse 55 the Lord Jesus told the Pharisees that they had not known God the Father, even in the outward, objective knowledge, but that He knew the Father in the inward, subjective consciousness.

 Bibliography,

Lee, Witness. The New Testament (R.V.) Anaheim, CA: Living Stream Ministry, 1985.Ryrie, Charles C. The Ryrie Study Bible (NIV). Chicago, IL: The Moody Bible Institute, 1986. 

 

Flow River of living water (John 7: 1-52) By Rev.Katherine Liu Bruce

Flow River of living water (John 7: 1-52)

By Rev.Katherine Liu Bruce 

Christian Arts Ministries: Biblical precepts & Gospel music

Scriptures reading John 7:1-52

Now the Jews Feast of Tabernacles was near. (v.1)… In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) (John 37-39)  

 

 In the scene of the case in the book of John chapter 6 there was the Feast of the Passover. In the scene of this case in Chapter 7 there is the Feast of Tabernacles. The Feast of the Passover is the first of the Jewish annual feasts, and the Feast of Tabernacles is the last (Lev.23:5, 34). The Feast of the Passover, being the first feast of the year, implies the beginning of man’s life (Exo.12:2-3, 6), which involves man’s seeking for satisfaction and results in man’s hunger. The Feast of Tabernacles, being the last feast of the year, implies the completion and success of man’s life (Exo.23:16), which will end and will result in man’s thirst. In the scene of the Feast of the Passover, the Lord presented Himself as the bread of life, which satisfies man’s hunger. In the scene of the Feast of Tabernacles, the Lord promised that He would flow forth the living water, which quenches man’s thirst.

 After the full harvest of their crops, the Jewish people observed the Feast of Tabernacles to worship God and enjoy what they had reaped (Deut.16:13-15). Hence, this feast signifies the completion, achievement, and success in man’s career, man’s study and other matters of human life, including religion, with the joy and enjoyment thereof.

 God ordained the Feast of Tabernacles so that the children of Israel would remember how their fathers, while wandering in the wilderness, had lived in tents (Lev.23:39-43), expecting to enter into the rest of the good land. Hence, this feast is a reminder that today people are still in the wilderness and need to enter into the rest of the New Jerusalem, which is the eternal tabernacle (Rev.21:2-3). Abraham, Isaac, and Jacob also lived in tents and looked forward to this eternal tabernacle (Jeb.11:9-10), in which there will be a river of water of life proceeding out of the throne of God and of the Lamb to quench man’s thirst (Rev.22:1,17). At the end of such a feast, which had such a background, Christ cried out the promise of the rivers of living water, which will satisfy man’s expectation for eternity (John 7: 37-39).

Verse 37 the last day here signifies that all the enjoyment of any success in the human life will end. There is a “last day” to every kind of material thing of the physical life.

Verse 38 in the principle set forth in chapter 2, this also is the changing of death into life. The source of death is the tree of knowledge, and the source of life is the tree of life. This book shows us that life is in opposition to death (5:24-25; 8:24; 11:25-26).  The rivers of living water are the many flows of the different aspects of life (Rom.15:30;1Thes.1:6; 2 Thes.2:13; Gal.5:22-23), originating from the one unique river of water of life (Rev.22:1), which is God’s Spirit of life (Rom.8:2).

Verse 39 the Spirit of God was there from the beginning (Gen.1:1-2), but at the time the Lord spoke this word, the Spirit as the Spirit of Christ (Rom.8:9), the Spirit of Jesus Christ (Phil 1:19, was not yet, because the Lord had not yet been glorified. Jesus was glorified when He was resurrected (Luke 24:26). After Jesus’ resurrection, the Spirit of God became the Spirit of the incarnated, crucified, and resurrected Jesus Christ, who was breathed into the disciples by Christ in the evening of the day on which He was resurrected (John 20:22). The Spirit is now the “another Comforter,” the Spirit of reality promised by Christ before His death (John14:16-17). When the Spirit was the Spirit of God, He had only the divine element. After He became the Spirit of Jesus Christ through Christ’s incarnation, crucifixion, and resurrection, the Spirit had both the divine element and the human election, with all the essence and reality of the incarnation, crucifixion, and resurrection of Christ. Hence, the Spirit is now the all-inclusive Spirit of Jesus Christ as the Living water for us to receive. (vv.38-39). 

Jesus’ flesh became the life-giving Spirit in resurrection (John 6:53-63) By Rev.Katherine Liu Bruce

Jesus’ flesh became the life-giving Spirit in resurrection (John 6:53-63)

By Rev.Katherine Liu Bruce 

Christian Arts Ministries: Biblical Precepts & Gospel music  

 In the book of John 6:35 Jesus declared, “I am the bread of life, He who comes to me will never go hungry, and he who believes in me will never be thirsty.” And “I am the living bread that came down from heaven, if anyone eats of this bread, he will live forever.”(John 6: 31). After that He continues to unveil of his ascension, and resurrection. After he resurrected his flesh becomes the Spirit, as life giving Spirit who gives life to those who believe in Him and receive Him.

 Jesus said, “I tell you the truth unless you eat the flesh of the Son of Man and drink his blood you have no life in you (v.53).  Whoever eats my flesh and drinks my blood has eternal life and I will raise him up at the last day. (v.54). For my flesh is real food and my blood is real drink (v.55). Whoever eats my flesh and drinks my blood remains in me and I in him. (v.56). Just as the living Father sent me and I live because of the father, so the one who feeds on me will live because of me. This is the bread that came down from heaven; your forefathers ate manna and died, but he who feeds on this bread will live forever. (John6:57-59). On hearing it, many of his disciples said, “This is a hard teaching, who can accept it? Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? What if you see the Son of Man ascend to where he was before? The Spirit gives life, the flesh counts for nothing. The words I have spoken to you are Spirit and they are life.” (John 6:60-63)

 In verse 54, flesh and blood are mentioned separately. The separation of blood and flesh indicates death. Here the Lord clearly indicated His death, that is, His being slain. He gave His body and shed His blood for us that we may have eternal life. To eat His flesh is to receive by faith all that He did in giving His body for us; and to drink His blood is to receive by faith all that He accomplished in shedding His blood for us. To eat His flesh and drink His blood is to receive Him, in His redemption, as life and the life supply by believing in what He did for us on the cross. By comparing the verse with v.47, “Truly, Truly, I say to you, he who believes has eternal life.”  We see that to eat the Lord’s flesh and drink His blood is to believe in Him, because to believe or to believe into is to receive. As John 1:12 says, “Yet to all who received him, to those who believe in His name, He gave the right to become children of God.”

Verse 56 indicates that the Lord had to be resurrected so that He could abide in us as our life and life supply. In the verse 57, to eat is to take food into us that it may be assimilated organically into our body. Therefore, to eat the Lord Jesus is to receive Him into us that He may be assimilated by the regenerated new man in the way of life. Then we live by Him whom we have received. It is by this that He, the resurrected One, lives in us. As John 14:19-20 says, “…because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you.”  

Verse 62 in verse 56 the Lord’s resurrection is implied. In this verse His ascension, which followed His resurrection, is clearly mentioned. The Lord’s ascension was the proof that His redemptive work had been completed. As Heb.1:3b says, “He sat down at the right hand of the Majesty in heaven.”

Verse 63 Jesus pointed out the Spirit who gives life, the flesh count nothing. The Spirit who gives life is brought in. After resurrection and through resurrection, the Lord Jesus, who had become flesh (1:14), became the Spirit who gives life, as is clearly mentioned in 1 Cor.15:45, “the first man Adam became a living being; the last Adam a life-giving Spirit”.  It is as the life –giving Spirit that He can be life and the life supply to us. When we receive Him as the crucified and resurrected savior, the Spirit who gives life comes into us to impart eternal life into us. We receive the Lord Jesus, but we get the Spirit who gives life.

Flesh in verse 63 refers to the meat of the physical body. When the Lord said, “The bread which I will give is My flesh” (v.51), the Jews though that He would give them the meat of His physical body to eat (v.52). They did not understand that Lord’s word rightly. To them it was a hard word (v.60). Therefore, in this verse the Lord explained that what He would give them to eat was not the meat of His physical body; the meat, which is the flesh, profits nothing. What He would give, eventually, was the Spirit who gives life, who is the Lord Himself in resurrection.

 The Greek work for words in verse 63 and in verse 68 is rhema, which devotes the instant and present spoken word. It differs from logos (used for Word in John1:1), which denotes the constant word. Here in verse 63 the words follow the Spirit. The Spirit is living and real, yet He is very mysterious, intangible, and difficult for people to apprehend, the words, however, are substantial. First, the Lord indicated that for giving life He would become the Spirit. Then He said that the words He speaks are Spirit and life. This shows that His spoken words are the embodiment of the Spirit of life. He is now the life-giving Spirit in resurrection, and the Spirit is embodied in His words. When we receive His words by exercising our spirit, we get the Spirit, who is life.

Bible study: John 3 14-16 Christ was made in the likeness of the flesh of sin but didn’t participate sin by Rev.Katherine Liu Bruce

Bible study John 3:14-16

Christ was made in the likeness of the flesh of sin, but didn’t participate sin 

By Rev.Katherine Liu Bruce   Christian Arts Ministries

Scripture reading: John 3:14-16

And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up. That everyone who believes into Him may have eternal life. For God so loved the world that He gave His only begotten Son, that everyone who believes into Him would not perish, but would have eternal life. 

 

John chapter 3 deals with regeneration. Regeneration, on one hand, brings the divine life with the divine nature into us. On the other hand, regeneration terminates the evil nature of Satan in our flesh. In Gen.3 Satan, the serpent, injected his nature into man’s flesh. When the children of Israel sinned against God, they were bitten by serpents (Num.21:4-9).  God told Moses to lift up a bronze serpent on their behalf for God’s judgment, that by looking upon that bronze serpent all might live. That was a type. Here, in this verse, the Lord Jesus applied that type to Himself, indicating what when He was in the flesh, He was in “the likeness of the flesh of sin” (Rom.8:3), which likeness is equal to the form of the bronze serpent. The bronze serpent had the form of the serpent but was without the serpent’s poison. Christ was made in “the likeness of the flesh of sin,” but He did not participate in any way in the sin of the flesh (2Cor.5:21; Heb.4:15). When He was lifted up in the flesh on the cross; by His death, Satan, the old serpent, was dealt with (John 12:331-33, Heb.2:14). This means that the serpentine nature within fallen man has been dealt with. When a man is regenerated with the divine life in Christ, his satanic nature is annulled.

Because of this, in this portion of the Word, when the Lord revealed the matter of regeneration to Nicodemus, He specifically mentioned this point. Nicodemus might have considered himself a moral and good man. But the Lord’s word in this verse implied that regardless of how good Nicodemus might have been outwardly, he had the serpentine nature of Satan inwardly As a descendant of Adam, he had been poisoned by the Old serpent, and the serpent’s nature was within him. He needed the Lord not only to be the Lamb of God to take away his sin (1:29), but also to be in the form of the serpent that his serpentine nature might be dealt with on the cross and that he might have eternal life. In the principle set forth Chanter 2; this is the changing of death into life.

Bible study the book of John 1:35-2:22 By Rev. Katherine Liu Bruce

Bible study the book of John 1:35-2:22 By Rev. Katherine Liu Bruce  

 Christian Arts Ministries 

Scripture reading John 1:35-51; John 2:1-22 

And He said to him, truly, truly I say to you, you shall see heaven opened and the angels of God ascending and descending on the Son of Man. (John1:51)   

        This is the fulfillment of Jacob’s dream (Gen.28:11-22). Christ as the Son of Man, with His humanity, is the ladder set up on the earth and leading to heaven, keeping heaven open to earth and joining earth to heaven for the house of God, Bethel. Jacob poured oil (a symbol of the Holy Spirit, the ultimate expression of the Triune God reaching man) upon the stone (a symbol of the transformed man) that it might be the house of God. Here in this chapter are the Spirit (John 1:32) and the stone (v.42) for the house of God with Christ in His humanity. Where this is, there is an open heaven.

         In John chapter 1 as the introduction to this Gospel, introduces Christ as both the Son of God (vv.34,49) and the Son of Man. Nathanael recognized Him as the Son of God and addressed Him as such (v.49), but Christ said to Nathanael that He was the Son of Man.  The Son of God is God; as such, He has the divine nature. The Son of Man is man; as such, He possesses the human nature. For the declaring of God (v.18) and for the bringing of God to man, He is the only begotten Son of God. But for the building of God’s habitation on earth among men, He is the Son of Man. God’s building needs His humanity. In eternity past Christ was only God, only the Son of God and had only divinity; but in eternity future Christ, as God and man and as the Son of God and the Son of Man, will have both divinity and humanity forever.  

John 2:1-22   Life’s Principle –to change death into life

Jesus said to the servants, “Fill the jars with water” so they filled them to the brim” (John2:7) Water which had become wine and (v.9) This beginning of signs Jesus performed in Cana of Galilee and manifested His glory, and His disciples believed into Him (v. 11).

           Jesus demonstrated first miracle in Cana of Galilee, Marriage signifies the continuation of human life, and a wedding feast signifies the pleasure and enjoyment of human life. Cana means reed, and reeds signify weak and fragile people. Galilee was a despised place. (John7:52). Wine, the life juice of the grape, signifies life. Hence, the wine running out symbolizes that the human life runs out.

         The six water jars signify the created man, for man was created on the sixth day. The Jew’s rite of purification with water signifies religion’s attempt to make people clean by certain dead practices. But the Lord changes death into life. Water here signifies death, as in Gen 1:2,6, Exo.14:21 and Matt.3:16. The changing of water into wine signifies the changing of death into life.

         In verse 11 the first mentioning of any matter in the scriptures sets for the principle of that matter. Therefore, this first sign sets forth the principle of all the following signs that is to change death into life.

          In the scripture, figuratively, the tree of life is the source of life, and the tree of knowledge is the source of death, as revealed in Gen.2:9, 17. The meaning of all the cases recorded in this gospel corresponds with the principle that the tree of life results in life and the tree of knowledge results in death. In the book of John all the miracles done by the Lord are called signs (v.23,3:2;4:54;6:2,14,26,30;7:31;9:16;10:41;11:47;12:18,37; 20:30) they are miracles, but they are used as signs to signify the matter of life. The Lord’s divinity was manifested His glory.