Thursday, December 9, 2021

The Lord’s resuscitation, renewal Spirit and rebirth of nation (Ezekiel 37-39) By Rev. Katherine Liu Bruce

Weekly message: The Lord’s resuscitation, renewal Spirit and rebirth of nation (Ezekiel 37-39)               

By Rev. Katherine Liu Bruce Christian Arts Ministries: Biblical Precepts & Gospel Music              

May 20, 2019 / Dec.9, 2021

Introduction

My friends, what is your hope in Christ? Do you face a devastating scenario, helpless, and hopeless? You have been praying, but you didn’t see any helper comes in your way? You experienced hopeless and helpless scenario?  It seems the Lord was silent, the door was blocked, you couldn’t see the way. And your enemies surround of you, intend to seize your successful, steal your joy, laugh at your miserable and want to tear you down, and covet of your prosperity and property. Moreover, you have grown older with gray hairs, and have lost health and strength; you wonder that God has forsaken you. If these scenarios describe you, don’t give up, turn your eyes upon the Lord, and keep trusting and waiting upon the Lord. Psalmist sang out the hope while there is no help in Psalm121, “I lift up my eyes to the hills, where does my help come from? My help comes from the Lord, the Maker of heaven and earth. He will not let your foot slip, he who watches over you will neither slumber nor sleep…the Lord will keep you from all harm; he will watch over your life. The Lord will watch over you coming and going both now and forevermore” (Psalm121:1-4,7-8). The Lord’s words are trustworthy, who ensured His people, “you whom I have upheld since you were conceived, and have carried since your birth. Even to you old age and gray hairs, I am he; I am he who will sustain you. I have made you and I will carry you, I will sustain you and I will rescue you.” (Isaiah46:3-4). Habakkuk was questioning the Lord while he wasn’t understood and got frustrated. Instead of bitter, he put his hope in the Lord and praised God, “Lord, I have heard of your fame, I stand in awe of your deeds, O Lord. Renew them in our day, in our time make them known; in wrath remember mercy (Habakkuk3:1-2)…Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet, I will rejoice in the Lord, I will be joyful in God my Savior. The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to go on the heights.” (Habakkuk3:1-3,17-19).

The Lord is faithful, just, and compassionate to His people

The resuscitation of nation by the vision of Ezekiel, and his prophesy. The dry bones came to life and stood up on their feet and the Lord put His Spirit in them, when the house of Israel, say, “our bones are dried up and our hope is gone, we are cut off.” (Ezekiel37:11). The Lord gives hope to those who trust in Him.

Ezekiel means God strengthens

Ezekiel grew up in a priestly family; Ezekiel means “God strengthens”. He spent his early years in Jerusalem, until he was taken with other hostages by Nebuchadnezzar of Babylon in 597. He settled in his own house in a village near Nippur, along the river Kebar(Nebuchadnezzar’s royal canal), in Babylonia.[1] He prophesied for at least twenty –two years during 592-570B.C. The Lord assured the house of Israel, “you will know that I am the Lord” few times in the book of Ezekiel chapter 37 to 39  

1)      The first statement of “You will know that I am the Lord” in Ezekiel37:6

 When Ezekiel was brought out by the Spirit of the Lord, he saw the many bones on the floor of the valley, bones that were very dry. (Ezekiel37:2) The Lord want him prophesy to these dry bones, “hear the word of the Lord! This is what the sovereign Lord says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin. I will put breath in you, and you will come to life. Then you will know that I am the Lord.” (Ezekiel37:4-6). Ezekiel prophesied as the Spirit of Lord commanded, the bones came together, bone to bone, tendons and flesh appeared on them and skin covered them, but there was no breath in them.” (vv.7-8). Then the Lord wants him prophesy to the breath, “This is what the Sovereign Lord says: come from the four winds, O breath, and breathe into these slain, that they may live.” (v.9). so Ezekiel prophesied as he commanded again, and the breath entered them they came to life and stood up on their feet a vast army.”(v.10).

2)      “My people will know that I am the Lord”, the second assurance in Ezekiel 37:13,

The Lord said to Ezekiel, “Son of man, these bones are the whole house of Israel, they say, “our bones are dried up and our hope is gone; we are cut off.” So prophesy and say to them, “this is what the Sovereign Lord says: O my people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. (vv.11-12) Then you, my people will know that I am the Lord, when I open your graves and bring you up form them. (v.13)

3)      The third affirmation in Ezekiel 37:14, you will know that I the Lord have spoken

“I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken and I have done it, declares the Lord” (v14.)

In Chapter 37:1-14, Ezekiel predicts the political and spiritual revival of his nation and the reuniting of its two divisions. “The dry bones indicate an army slain in battle, a fitting description of them hopeless condition of Israel.”[2] There was no breath in them which indicates “the political revival of Israel in the end time will be spiritually dead until God breathes life into the people.”[3] And come from the “four winds” insinuate that from “the four quarters of the globe”. “The bones signify the hopeless and helpless Israel. And the graves speak of her political demise. The Spirit is the Holy Spirit, who will affect the regeneration of the people. The vision doesn’t depict the physical resurrection of individuals, but the political (the prior to the second coming of Christ), and spiritual (at the second coming of Christ) revivals of Israel. [4]  

According to Ezekiel’s prophesy in Chapter 37:15-28, the promises for Israel that will be fulfilled at the second coming of Christ. Unification of the two kingdoms (v.22), as Ezekiel’s vision unveiled,“ I am going to take the stick of Joseph which is in Ephraim’s hand and of the Israelite tribes associated with him and join it to Judah’s stick, making them a single stick of wood, and they will become one in my hand.” (v.19). The Judah which is the principal tribe of the Southern Kingdom, the Israelites associated with them, Benjamin, Simeon, and Levi. The house of Joseph comprised the two powerful tribes of Ephraim and Manasseh, the main body of the Northern Kingdom. [5]This is what the Sovereign Lord says,

“I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land. I will make them one nation in the land on the mountains of Israel. There will be one king over all of them and they will never again be two nations or be divided into two kingdoms. They will no longer defile themselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding. And I will cleanse them. They will be my people and I will be their God.” (Ezekiel 37:21-22).

  Davidic covenant- Christ Messiah will rule over His people and nations                                                The Lord unveiled His vision through Ezekiel in 37:24-28, the second coming of Christ Messiah will rule over His people and nations. The Davidic covenant will be an everlasting covenant of peace to them; and they will live in the presence of God, the sanctuary in their midst as dwelling place, and there will be only one Shepherd Messiah Christ. The vision unveils as follows,

“My servant David will be king over them, and they will all have one Shepherd. They  will follow my laws and be careful to keep my decrees. They will live in the land gave to   my servant Jacob, the land where your fathers lived. They and their children and their  children’s children will live there forever, and David my servant will be their prince forever. I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. My dwelling pace will be with them; I will be their God, and they will be my   people. Then I the Lord make Israel holy, when my sanctuary is among them forever. ( Ezekiel 38:24-28).

The vision of John unveils the same visitation of New Jerusalem in Revelation 21:1-8. John expressed that he didn’t see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it. For the glory of God gives it light and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it.” (Rev.21:22-24). It affirms the vision of Ezekiel and his prophesy is considerable as Apostle John’s vision. The Davidic covenant will be an everlasting covenant of peace to His people and nations. They will live in the presence of God, the sanctuary is in their midst as dwelling place. The nations will walk by its light, and the kings of the earth will bring their splendor into it.”

4). “The house of Israel will know that I am the Lord their God.” The fourth statement in (Ezekiel39:22)

 When the Lord have brought Israel back from the nations and have gathered them from the countries of their enemies, the house of Israel will know that the Lord is their God. (Ezekiel39:22). Ezekiel’s vision foretold a future attack on Israel and the Lord delivers of His people. The invading armies come from the far north (38:15) to invade Palestine but are destroyed by supernatural intervention. (39:3). Seven months will be required to bury their corpses. (39:11-15) and their weapons will supply fuel for Israel for seven years. (39:9-10). The time of the battle is unclear. Israel will be living in security, whether real or imagined. (38:11-12), which might indicate that the battle takes place before the middle of the Tribulation while Israel feels secure under a treaty with Antichrist. But the consummation of the battle involves birds and beasts eating the flesh of the warriors, a scene similar to the description of Armageddon at the end of the Tribulation[6]. In Ezekiel 39:17-20 says, “Son of man, this is what the Sovereign Lord says, “call out to every kind of birds and all the wild animal…at my table you will eat your fill of horses and riders, mighty men and soldiers of every kind, declares the Sovereign Lord.”  And in Rev.19:17-18 Apostle John’s vision unveils “the great dinner” or “the great supper of God”, it says, “And I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds that fly in mid-heaven, come here, gather yourselves to the great dinner of God. That you may eat the flesh of kings and the flesh of generals and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free and slave and small and great. (Rev.19:17-18). “The great dinner”, which is in contrast to “the marriage dinner of the Lamb”, for the great dinner is for all the birds, but “the marriage dinner of the Lam” is for the overcomers.

For His holy name sake

The Lord will bring Jacob back from captivity and has compassion on all the people of Israel for His holy name sake and pour out His Spirit on the house of Israel. Israel will forget their shame and all the unfaithfulness. The Lord will show himself holy through them in the sight of many nations. At the conclusion of the conflict the nations will understand the judging hand of God, and Israel will know that the Lord is their God. As Ezekiel39:21-29 states,  

“I will display my glory among the nations, and all the nations will see the punishment I inflict and the hand I lay upon them. From that day forward the house of Israel will know that I am the Lord their God. (v.22) And nations will know that the people of Israel went into exile for their sins because they were unfaithful to me. So I hid my face from them and handed them over to their enemies, and they all fell by the sword. I dealt with them according to their uncleanness, and their offenses, and I hid my face from them. (Ezek:39:21-24) …

“When I have brought them back from the nations and have gathered them from the countries of their enemies, I will show myself holy through them in the sight of many nations. Then they will know that I am the Lord their God, for through I sent them into exile among the nations, I will gather them to their own land, not leaving any behind. I will no longer hide my face for them, for I will pour out my Spirit on the house of Israel, declares the Sovereign Lord.” (Ezekiel39:27-29)

The victory over the Gog and Magog 

 In Ezekiel’s vision, he mentioned about Gog, Magog, Meshech, Tubal, Persia, Cush Put, and Gomer, Sheba and Dedan and the merchants of Tarshish in chapter 38:2-6, 13. It states,   

            “Son of man set your face against Gog, of the land of Magog, the chief prince of  Meshech and Tubal. The Sovereign Lord says, “I am against you, O Gog, chief prince of Meshech and Tubal. I will turn you around, put hooks in your jaws and bring you out with your whole army-your horses, your horsemen fully armed, and a great horde with large and small shields, all of them brandishing their swords. Persia, Cush and Put will be with them, all with shields and helmets, also Gomer with all its troops, and Beth Togarmah from the far north with all its troops –the many nations with you.(38:2-6)

Geographically, Gog, it probably refers to the ruler of the people who live in Magog. Magog was identified by Josephus as the land of the Scythian, the region N. and NE. of the Black Sea and E. of the Aral Sea, now occupied by Russia. And the chief prince of Tubal now is the area of modern Iran. Meshech and Tubal is the area of modern Turkey. Other allies will include Persia (modern Iran), Cush (northern Sudan, Put (Libya), Gomer (probably the eastern part of Turkey and the Ukraine), and Beth Togarmah (the part of Turkey near the Syrian border. Sheba, and Dedan Arab people. Tarshish located in the S. of Spain near Gibraltar.[7](Jonah1:3)   

John envisioned a battle of Gog and Magog at the conclusion of the millennial kingdom (Rev.20:7-9). “Perhaps the first thrust will begin just before the middle of the Tribulation, with successive waves of the invasion continuing throughout the last part of that period and building up to Armageddon. Perhaps, also, this passage in Ezekiel is describing two battles of Gog and Magog, one during the Tribulation and the other at the conclusion of the Millennium. It is not unusual for biblical prophecies to have more than one fulfillment. [8]

 Some scholars interpreted that Ezek.38 and 39 will occur before the millennium, whereas what is recorded concerning them in Rev. 20:8 will take place after the millennium. “The Satan’s deceiving of the nations that are in the four corners of the earth is his deceiving of Gog and Magog. This may indicate that in mankind’s last rebellion against God, which will be instigated by Satan, Gog and Magog will take the lead and the nation s will follow. This will be the last war on earth. It will be caused by mankind’s last rebellion, which will be instigated by Satan, God’s enemy, after the millennium. Although mankind will be in a restored state for one thousand years, man’s rebellious nature will still remain. It will be exposed by Satan’s last instigation and will be purged away by the Lord’s final judgment on mankind.” [9]

The camp of the saints is the lodging place of the overcoming believers, who compose the heavenly armies (Rev.19:14) camping on earth. The beloved city is the city of Jerusalem, the dwelling place of the remnant of Israel, the overcoming believers and the remnant of Israel are God’s faithful people on earth in the millennium, who stand with God and for God. At the end of the millennium, Satan will instigate rebellious mankind from the uttermost parts of the north to attack God’s people.[10] Ultimately, “the devil, who deceived them was cast into the lake of fire and brimstone, where also the beast and the false prophet were; and they will be tormented day and night forever and ever.” (Rev.20:10). The lake of fire has been prepared for the devil and his angels. However, the beast and the false prophet, as well as the goats in Matt.25:32-33, 41, are cast into it a thousand years earlier than the devil (Rev.19:20). After the thousand years, the devil also is thrown into it.

Conclusion: the Lord is only hope and help to His people.

The Lord is divine and just, for the sake of His holy name, He redeemed and restored the life and put His new Spirit on the house of Israel, when there was hopeless, helpless, and devastating scenarios. The Lord sustains them and unifies of the two kingdoms and makes them one as rebirth nation. There will be one King over all of them. They will all have one Shepherd, Messiah rules over them. The Lord makes an everlasting covenant of peace, and put sanctuary among them as dwelling place. The nations will know that the Lord make Israel holy, when His sanctuary is among them forever. (Ezekiel37:22, 24, 26-28). The promise of Israel will be fulfilled at the second coming of Christ.      

Implication / Application of Ezekiel 37-39

1)      The Lord’s resuscitation, renewal, and rebirth of nation by His mighty deeds and supernatural divine power. It request Prophets, Apostles, Disciples believe the visitation, and prophesy it as the Lord commands. Even dry bones will come to life with breath, tendon, flesh, and skin. And the hopeless and helpless Israel revival in political during the prior to the second coming of Christ and spiritual at the second coming of Christ.    

2)      The Lord will show His mercy, forgiveness, compassionate to His people, no longer hide his face from them, and pour out His Spirit on the house of Israel, not because of what they have done, but because of the Lord is zealous for His holy name, and for His Holy name sake. He wipes away all their sins, shame and unfaithfulness.

3)      The battle is belong to the Lord, and the Lord will fight for His people. The war at Armageddon, the Lord will defeat Gog and Magog who against His people, all the bird will gather to the great dinner of God, eat the flesh of kings, generals, might men, houses, and all men. (Rev.19:18; Ezekiel 39:17).

4)      The Lord has established the Davidic covenant through Jesus Christ as an everlasting covenant of peace with His people. He put his sanctuary, the dwelling place among them forever. All nations will know that the Lord make Israel holy. In the New Jerusalem, the Lord God Almighty and the Lamb is its temple, the Lamb is its lamp. The nations will walk by its light. But only those whose names are written in the Lamb’s book of life. (Rev.21:24,27)

5)      The Lord is the inheritance of His people, the great Father, and we are His sons. He in us dwelling, and we with Him one.

 My friends, no matter how old you are, how worse circumstances you face? How frustration in your heart? How helpless, and hopeless in your environment? May God’s vision capture your heart through Ezekiel 37-39 and Apostle John Rev.19-21.  Drench your mind and heart with the heavenly vision and believe High King of heaven won the victory; He is your dwelling place from now and always. As a tradition hymn “Be Thou my vision” says,

 1). Be thou my vision, O Lord of my heart, naught be all else to me, save that Thou art. Thou my best thought, by day or by night, waking or sleeping, Thy presence my light.

2). Be thou my wisdom, and Thou my true Word, I ever with Thee and Thou with me, Lord. Though my great Father, I Thy true son, Thou in me dwelling, and I with Thee one.  

3). Riches I heed not, nor man’s empty praise, Thou mine inheritance, now and always, Thou and thou only, first in my heart, High King of heaven, my treasure thou art.

4). High King of heaven, my victory won, May I reach heaven’s joys, O bright heaven’s Sun! Heart of my own heart, whatever befall, still be my vision O Ruler of all.

       Bibliography,

           Bruce, Katherine L. Weekly message: The Lord's resuscitation, renewal spirit and rebirth of nation (Ezekiel 37-39). Orlando FL: Rev.Katherine Liu Bruce Christian Arts Ministries:Biblical precepts & Gospel music, 2019. 

Bauer, Walter. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd Chicago: The University of Chicago press, 2000.


Brown, Robert, Philip W. Comfort and J.D. Douglas, ed. The New Greek English Interlinear New Testament. Carol Stream: Tyndale House Publishers, Inc.1990.

Friberg, Timothy, Barbara Friberg, and Neva F. Miller et al., eds. Analytical Lexicon of the Greek New Testament.1st ed. Victoria BC: Trafford Publishing, 2005.

Ryrie, Charles C. The Ryrie study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986. 

            King James, The Holy Bible, Cleveland, OH: The world publishing company  

 



[1] Charles C. Ryrie, the Ryrie study Bible (NIV). (Chicago, IL: The Moody Bible Institute, 1986),1104

[2] Charles C. Ryrie, the Ryrie study Bible (NIV). (Chicago, IL: The Moody Bible Institute, 1986),1156

[3] Ibid.

[4] Ibid.

[5] Ibid.

[6] Charles C. Ryrie, the Ryrie study Bible (NIV). (Chicago, IL: The Moody Bible Institute, 1986),1157

[7] Charles C. Ryrie, the Ryrie study Bible (NIV). (Chicago, IL: The Moody Bible Institute, 1986),1158

[8] Charles C. Ryrie, the Ryrie study Bible (NIV). (Chicago, IL: The Moody Bible Institute, 1986),1158

[9] Witness Lee, the New Testament. (Anaheim, CA: Living Stream Ministry, 1985),1320

[10] Ibid.

Wednesday, December 8, 2021

Bible reading & studying in one year on 12/8/2021 Ezekiel 34-36 By Rev.Katherine Liu Bruce

 Bible reading & studying in one year on 12/8/2021 Ezekiel 34-36

By Rev.Katherine Liu Bruce 

Christian Arts Ministries: Biblical precepts & Gospel Music

Chapter 34 Ezekiel mentioned about Israel’s Shepherds: False shepherds 34:1-31 and the true Shepherd 34:11-31. In 34:2 “Shepherds of Israel” I.e. like Jehoiakim and Zedehiah, who did not protect and provide for the people (Jer.23:1). In verse 13 God, the good Shepherd will restore the people to their land (to be completely fulfilled in the millennial kingdom). God not only judges false leaders, but also those who trample on the poor (v.18).

 

The word of the Lord came to me: “Son of man, prophesy against the shepherds of Israel; prophesy and say to them: “this is what the Sovereign Lord says: Woe to the shepherds of Israel who only take care of themselves! Should not shepherds take care of the flock? You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock. You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. You have ruled then harshly and brutally. So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. My sheep wandered over all the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them…I am against the shepherds and will hold them accountable for my flock. I will remove them from tending the flock so that the shepherds can no longer feed themselves. I will rescue my flock from their mouths, and it will no longer be food for them. (vv.1-6, 10).

 

For this is what the Sovereign Lord says: I myself will search for my sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep? I will rescuer them from all the places where they were scattered on a day of clouds and darkness. I will bring them out from the nations and father them from the countries and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land. I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land, and there they will feed in a rich pasture on the mountains of Israel. I myself will tend my sheep and have them lie down, declares the Sovereign Lord. I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice. (vv.11-16)

 

In verse 23 mentioned about “My servant David” was not indicated King David resurrected, but David’s greatest descendant, the Messiah (see Isa.55:3 and Jer.23:5).  

 

I will save my flock, and they will no longer be plundered. I will judge between one sheep and another. I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. I the Lord will be their God, and my servant David will be prince among them. I, the Lord have spoken. (vv.22, 23,24.)

 

In verse 25 mentioned, “A covenant of peace” is the new covenant, its blessings include the taming of nature (Isa.11:6-9), increased productivity of the land (Isa.35:1-2), safe occupation of the land of Palestine (Amos9:14-15), and the knowledge of God (Jer.31:34).

 

I will make a covenant of peace with them and rid the land of wild beasts so that they may live in the desert and sleep in the forests in safety. (v.25).

I will bless them and the places surrounding my hill. I will send down showers in season; there will be showers of blessing (v.26).  

 

The trees of the field will yield their fruit and the ground will yield its crops; the people will be secure in their land. They will know that I am the Lord, when I break the bars of their yoke and rescue them from the hands of those who enslaved them. They will no long be plundered by the nations, nor will wild animals devour them. They will live in safety, and no one will make them afraid. (vv.27-28).

 

I will provide for them a land renowned for its crops and they will no longer be victims of famine in the land or bear the scorn of the nations. Then they will know that I, the Lord their God am with them and that they, the house of Israel, are my people, declares the Sovereign Lord. You my sheep, the sheep of my pasture, are people and I am your God, declares the Sovereign Lord. (vv.29-31).


Chapter 35:1-36:38 Ezekiel prophesy the rebirth of the Nation.

35:1-15 the destruction of Edom. Verse 2 states “Mount Seir” the mountainous region SW of the Dead Sea where the Edomites lived (see Obadiah and Ezek.25:12-14) Edom joined with the Babylonians in 587 in killing Jewish refugees (v.5) and grabbing some of the land (v.10). As Edom rejoiced over the fall of Judah, so the nations of the world would rejoice over the fall of Edom (vv.14-15)

This is what the Sovereign Lord says: while the whole earth rejoices, I will make you desolate. Because you rejoiced when the inheritance of the house of Israel became desolate, that is how I will treat you. You will be desolated, O Mount Seir, you and all of Edom. Then they will know that I am the Lord. (vv.14-15)


Chapter 36:1-38 the New Covenant with Israel

 The mountains of Israel. I.e. the mountain land of Israel, which is here promised deliverance from all her enemies. (v.1) in the kingdom age, the land of Israel will be luxuriantly fruitful (34:25)

 

“I am concerned for you and will look on you with favor; you will be plowed and sown, and I will multiply the number of people upon you, even the whole house of Israel. The towns will be inhabited and the ruins rebuilt. I will increase the number of men and animals upon you, and they will be fruitful and become numerous. I will settle people on you as in the past and will make you prosper more than before. Then you will know that I am the Lord. I will cause people, my people Israel, to walk upon you. They will possess you and you will be their inheritance; you will never again deprive them of their children. (vv.9-12)

 

Another promise of the ultimate regathering of scattered Israel from the nations to her own land, a prophecy that will find fulfillment at the end of the Tribulations period (Matt.24:31; cf.Jer.16:15). The new covenant with Israel ( to be inaugurated for them at the second coming of Christ, Rom.11:26-27) provides for the spiritual regeneration of those Jews living at that time (cleansing , new heart, and presence of the Spirit are specifically promised in these verses (vv.25-28).

 

I am going to do these things but for the sake of my holy name, which you have profaned among the nations where you have gone. I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the sovereign Lord, when I show myself holy through you before their eyes.(vv.22-23)

 

For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. I will sprinkle clean water on you and you will be clean; I will cleanse you from all your impurities and from all your idols. (vv.24-25)

 

I will give you a NEW HEART and put a NEW SPIRIT in you; I will remove from you

Your heart of stone and give you a heart of flesh. And I will put my SPIRIT in you and move you to follow my decrees and be careful to keep my laws. (vv.26-27)

 

Other results of Israel’s regeneration include possession of their land (v.28), renewed relationship with God, productivity of the land (vv.29-30) and repentance of past sins (vv.31-32)

 

You will live in the land I gave your forefathers; you will be my people, and I will be your God. I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine upon you. I will increase the fruit of the trees and the crops of the field, so that you will no longer suffer disgrace among the nations because of famine. Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices. I want you to know that I am not doing this for your sake declares the Sovereign Lord. Be ashamed and disgraced for your conduct, O house of Israel! (vv.28-32)

 

This is what the Sovereign Lord says: On the day I cleanse you from all your sins, I will resettle your towns, and the ruins will be rebuilt. The desolate land will be cultivated instead of lying desolate in the sight of all who pass through it. They will say, “ This land that was laid waste has become like the garden of Eden, the cities that were lying in ruins, desolate and destroyed, are now fortified and inhabited. Then the nations around you that remain will know that I the Lord have rebuilt what was destroyed and have replanted what was desolate. I the Lord have spoken, and I will do it. (vv.33-36 )

 

 

 

Bibliography,

Ryrie, Charles C. The Ryrie Study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986. 

Tuesday, December 7, 2021

Bible reading & studying in one year on 12/7/2021 Ezekiel 31-33By Rev.Katherine Liu Bruce

 Bible reading & studying in one year on 12/7/2021 Ezekiel 31-33

By Rev.Katherine Liu Bruce Christian Arts Ministries :Biblical precepts & Gospel Music

          Chapter 31 is the comparison between Assyria and Egypt. In verses 1-9 Egypt is likened to a lofty cedar; verses10-14 describe her destruction; verses15-18, the reaction of the nations. Pharaoh’s sin was pride (as was Satan’s, 28:6,17) the ruler of the nations. Nebuchadnezzar. Other nations were consoled when Egypt fell, but they too would do down (gone down is a prophetic perfect indicating future time) to the grace, or Sheol, eventually.

           Chapter 32 is the lamentation over Egypt. February- March 585, one year and seven months after the fall of Jerusalem (v.1). Egypt’s fall is described in verses2-8; the reactions of the nations in verses 9-10; the instrument (Nebuchadnezzar) in verses11-16. Two weeks later than verse 1. A graphic description of Sheol (the pit, vv.18, 24-25, 29-30). Other nations are there to greet Egypt. Elam, once a mighty power in SW. Asia, was absorbed by Persia (vv.24-25). Meshech and Tubal (v.26) were powers to the NW. (38:2-3). On Edom (v.290 sees Introduction to Obadiah. Pharaoh would find comfort in knowing his is not the only empire that has gone to Sheol(v.31).

           Chapter 33, Ezekiel prophecies of Israel’s restoration and Ezekiel’s appointment as a Watchman 33:1-33.

“Son of man, I have made you a watchman for the house of Israel; so hear the word I speak and give them warning from me. When I say to the wicked, ‘ O wicked man, you will surely die, and you do not speak out to dissuade him from his ways, that wicked man will die for his ins, and I will hold you accountable for his blood. But if you do warn the wicked man to turn from his ways and he does not do so, he will die for his sin, but you will have saved yourself.” (vv.7-9)  

Son of man, say to the house of Israel, ‘This is what you are saying: “Our offenses and sins weigh us down, and we are wasting away because of them. How then can we live? Say to them, ‘as surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel?”(vv.10-11)

      We are wasting away because of the inevitable consequences of our sins. To those feeling this way God gave two words of comfort. God desires men to live, and sin is forgivable.(vv.10-11)

“ Therefore, son of man, say to your countrymen, ‘ The righteousness of the righteous man will not save him when he disobeys and the wickedness of the wicked man will not cause him to fall when he turns from it. The righteous man, if he sins, will not be allowed to live because of his former righteousness. If I tell the righteous man that he will surely live but then he trusts in his righteousness and does evil, none of the righteous things he has done will be remembered; he will die for the evil he has done.”(vv.12-13)

And if I say to the wicked man, ‘you will surely die, but he then turns away from his sin and does what is just and right-if he gives back what he took in pledge for a loan, returns what he has stolen, follows the decrees that give life and does no evil, he will surely live; he will not die. None of the sins he has committed will be remembered against him. He has done what is just and right; he will surely live. (vv.14-16)

Yet your countrymen say, “The way of the Lord is not just.” But it is their way that is not just. If a righteous man turns from his righteousness and does evil, he will die for it. And if a wicked man turns away from his wickedness and does what is just and right, he will live by doing so. Yet, O house of Israel, you say, “the way of the Lord is not just.” But I will judge each of you according to his own ways.”(vv.17-20)

        A turning point in Ezekiel’s ministry. The fall of Jerusalem, for which Ezekiel had waited seven years, has happened. Now his ministry would be one of promise for the nation. Twelfth year. Some Hebrew manuscripts read “eleventh year”, the year Jerusalem fell (jer.39:2), which would mean the Ezekiel received the news six months after the fall. Some believe two systems of dating are involved (Palestinian and Babylonian), though it is not impossible that half a year passed before Ezekiel received full details.

“In the twelfth year of our exile, in the tenth month on the fifth day, a man who had escaped from Jerusalem came to me and said, “ The city has fallen!” Now the evening, before the man arrived, the hand of the Lord was upon me, and he opened my mouth before the man came to me in the morning. So my mouth was opened and I was no longer silent.”(vv.21-22)

In verses 23-29 A message for those who evaded the Babylonian conquerors. They were saying that if Abraham, a single individual, was given the land, how much more did they have a right to it. Ezekiel answered by cataloging six sins of which they were guilty (vv.25-26).

“Therefore, say to them, “This is what the Sovereign Lord says: Since you eat meat with the blood still in it and look to your idols and shed blood, should you then possess the land? You rely on your sword, you do detestable things, and each of you defiles his neighbor’s wife. Should you then possess the land?” (25-26).

Many of the exiles looked on Ezekiel as merely providing entertainment for them, and they didn’t heed his message.

“As for you, son of man, your countrymen are talking together about you by the walls and at the doors of the houses, saying to each other, “Come and hear the message that has come from the Lord”. My people come to you, as they usually do, and sit before you to listen to your words, but they do not put them into practice. With their mouths they express devotion, but their hearts are greedy for unjust gain. Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and play an instrument well, for they hear your words but do not put them into practice. When all this comes true and it surely will then they will know that a prophet has been among them.”(vv.30-33).

Bibliography,

Ryrie, Charles C. The Ryrie Study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986.