Thursday, March 16, 2017

Biblical views of marital relationship by Rev. Katherine Liu Bruce



           My friends, are you struggling to keep Christian vows long enough for your marital relationship or facing the decision making whether get married or remain in single?  How to find the peace within in order to please Heavenly Father and fulfill His will that you will not lose your faith in Christ?  
             In my personal marital relationship ever moment when I faced unreasonable vocally abused by my husband who suffered many illness and has been on medication since 2005. Each conflict, disagreement, and struggle, “Word of God”,  “Prayers”, and “Fasting” are the essential elements to bring me back to the sense of peace and let go all the strive. Word of God is the light of our path and the lamp of our feet. By the divine power of Light enlightens our heart to discern “what is best and may be pure and blameless until the day of Christ filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.” (Phil.1:10). Many times God unveils Jesus’ lesion of forgiveness, forgive your brother, not only seven times, but seventy seven times. Today, let us discover the precepts of marital relationship that Jesus unveiled in Matt.22:23-33. God delights us to be free from sins, and sins cannot be the master to dominate our life and faith in Christ. When there are overwhelmed sins dominate our life, such as vocal abuse, physical abuse, falsehood, untruth, persecution, accusation, wrongful to be treated. How to make right decision in order to eases the pains physically, emotionally, spiritually? How to cease of struggling and keep peace in our mind? May this message enriches of your faith in Christ and fix your eyes on the resurrection of Christ.   
                  When the Sadducees, who say there is no resurrection, came to him with a question.         “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. The same thing happened to the second and third brother, right on down to the seventh. Finally, the woman died. Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”                                                                                                                                            
                   Jesus replied, “You are in error because you do not know the Scriptures or the power of God. At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven… But about the resurrection of the dead—have you not read what God said to you, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?  He is not the God of the dead but of the living.” (Matt.22:30, 32).
When the crowds heard this, they were astonished at his teaching.
Biblical implication  
               The hope that Jesus provided here, is that “at the resurrection people will neither marry, nor be given in marriage, they will be like the angels in heaven. He is not the God of the dead but of the living.” (Matt.22:30, 32). The scriptures here refer to the Old Testament verses that concern the matter of resurrection and the power of God refers to the power of resurrection. When we fix our eyes in the resurrection of Christ and hope at the power of resurrection, earthly flesh passion and strive will be decreased. For the power of resurrection empowers us to overcome the depravity act, mind, and escape from the evil’s scheme and darkness forces. The heavenly bridegroom -“Christ” offers the love which is unfailing and eternal. It contrasts with the love of earthly bridegroom, which is temporary and perishable. The followers of Christ or disciples who are the overcomers are capable to discern the heavenly wedding supper of Lamb is superior and is better than the earthly wedding supper of man. Apostle Paul is one of disciples who delighted to serve the Lord and remain in single. According to his perspective, it’s alright to marry or remain in single status. Some people delight to be single in order to serve the Lord with whole hearts, but some people lack the self-control, in order to avoid fornication or sexual immorality, it’s better to get married. Therefore, there is no wrong or right to get married or remain in single, if one delights to be single and hope in Christ (the Bridegroom in the heavenly wedding supper). For “At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.”( Matt.22:30). In this generation, due to people lack self-control, and easily fall into devil’s scheme, sexual temptations and lust, it’s better to get married for protection.
Application
                  In Greek, εὐπερίστατος (yoo-per-is'-tat-os) figuratively means, of sin in genitive case which doth so easily beset. Strictly cleverly placing itself around, to exert tight control, hence easily entangling, controlling tightly.” ὄγκος (ong'-kos) means whatever is prominent, mass, bulk, protuberance, therefore a burden, weight, encumbrance, figuratively means hindrance (Heb.12:1).    My friends, is there any sins entangling you, or controlling you?  Is there any burden hindrance you from the resurrection of Christ? Today, no matter your status is single or married, fix your eyes look at the resurrection of Christ, the bridegroom who provides you an eternal assurance with unfailing love, which is imperishable. When early marital relationship cannot satisfy you, let Christ’s unfailing love comforts you and ease your pains. Each decision making, let the peace of Christ rules in your heart (Col.3: 15). Keep running with perseverance the race marked out for us. “Since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” (Heb. 12:1)

Bibliography,
 Bauer, Walter. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd Chicago: The University of Chicago press,2000.
Brown, Robert, Philip W. Comfort and J.D. Douglas, ed. The New Greek English Interlinear New Testament. Carol Stream: Tyndale House Publishers, Inc.1990.
Friberg, Timothy, Barbara Friberg, and Neva F. Miller et al., eds. Analytical Lexicon of the Greek New Testament.1st ed. Victoria BC: Trafford Publishing, 2005.

Lee, Witness. The New Testament (R.V.) Anaheim, CA: Living Stream Ministry, 1985.

Ryrie, Charles C. The Ryrie study Bible (NIV). Chicago, IL: The Moody Bible Institute, 1986. 

 Strong, James. Strong’s: the expanded exhaustive concordance of the Bible. Nashville, TN: Thomas Nelson Publishers, 2010. 



No comments:

Post a Comment