Showing posts with label The Sixth Phenomenon of Christology by Rev. Katherine Liu Bruce. Show all posts
Showing posts with label The Sixth Phenomenon of Christology by Rev. Katherine Liu Bruce. Show all posts

Friday, February 17, 2017

The sixth phenomenon of Christology by Rev. Katherine Liu Bruce



THE PHENOMENON OF CHRISTOLOGY

            The sixth phenomenon of Christology that Christianity values the “eternal life”, “ζωὴν αἰώνιον, 永生 (yiongˇsheng)” rather than the earthly things, rich in faith; affirm God’s provision, rest in God’s assurance, caring, and everlasting love. God’s assurance to them is “whosoever believeth in Christ, should not perish, but shall have eternal life” (John 3:16). In Chinese literally says, “信主得永生” (xinˋ zhuˇdeˊyiongˇsheng). In Greek says, “ἵνα πᾶς πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον”(3:15). Christians aware that anxiety, or worry about wealth block the enjoyment of Christ, and choke the word of God growth, it’s unfruitful. The value of eternal life enables them to forsake all things willingly in order to gain Christ.( by Rev. Katherine Liu Bruce 2015).

             The sixth phenomenon of Christology is that Christianity values the “eternal life”, 永生 (yiongˇsheng)”,ζωὴν αἰώνιον rather than the earthly things. They are rich in faith; affirm God’s provision, rest in God’s assurance, caring, and everlasting love. God’s assurance to them is “whosoever believeth in Christ, should not perish, but shall have eternal life” (John 3:16). In Chinese literally says, “信主得永生” (xinˋ zhuˇdeˊyiongˇsheng). In Greek says, “ἵνα πᾶς πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον”(3:15).  Christians aware that anxiety, or worry about earthly wealth or riches, it blocks the enjoyment of Christ, and choke the word of God growth, it results unfruitful. The value of eternal life enables them to forsake all things willingly in order to gain Christ.
In New Testament, Jesus’ prophetic messages unveil the pathway to the eternal life. When a man of the Pharisees named Nicodemus, a member of the Jewish ruling council came to Jesus in the night and asked for the hope of life. Jesus gave a clear instruction to Nicodemus that he must to be born again, and believe the Son of Man in order to have eternal life. As Jesus declared, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life. For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John3:15-16).
What is the meaning of ζωὴν αἰώνιον? The definition unveils in the Greek linguistic interpretation: “αἰώνιος” (aiṓnios, ahee-o'-nee-os) meansperpetual, (it used of past time, or past and future as well), eternal, forever, everlasting, world (began).The adjective, it describes the duration and it is used of that which in nature is endless, as of God (Rom16:26); His power (1Tim6:16); His glory (1Pet5:10); the Holy Spirit (Heb9:14); life of Christ (Jh3:16); the resurrection body (2Cor5:1); the future rule of Christ (2Pet1:11). [1] Therefore, according to the biblical views, “ζωὴν αἰώνιον” can be interpreted as eternal life, everlasting divine life, infinite everlasting life of Christ, immortal light of life, eternal glory of Christ, eternal spirit of God, or eternal heavenly dwelling.  
There were four narrators Matthew, John, Luke, and Mark jot down the prophetic messages of Jesus appeared the similarity of pathway to receive the everlasting life in the Mt.19:16,:29; Mk10:17; Lk10:25, 6:9, 18:18; Jn3:15, 16, 36, 5:24, 6:35-40.
 The first pathway is “come to Jesus, believe in Him”. As Jesus declared, “All that the Father gives me will come to me, and whoever comes to me I will never drive away.” (John 6:37) “I am the bread of life. He who comes to me will never go hungry and he who believes in me will never be thirsty.”(v.35). “I tell you the truth; he who believes has everlasting life. I am the bread of life.” (6:47).)
Second pathway is “eating the break of life, in other words, grow in the word of God.” As Jesus said, “I am the living bread that came down from heaven, if anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.” (v.51) the spirit gives life, the flesh counts for nothing. The words, I have spoken to you are spirit and they are life (v.63).
             Third pathway is “be aware of Father’s will, and fulfill his commands”. What is the father’s will? Jesus indicated in John 6:37-40, “I have come down from heaven not to do my will but to do the will of him who sent me and this is the will of him who sent me that I shall lose none of all that he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day.”(Jh.6:37-40).
            Fourth pathway is “Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you.”(v.27). Do not store up for your selves treasures on earth, rather store up the treasures in heaven, where moth and rust do not destroy. (Matt.6:16). Do not worry about the life, what shall eat or drink: or about the body, what shall wear, for life is more important than the food, and the body more important than clothes. Worry cannot add a single hour to man’s life, and these entire things Heaven father knows man’s needs, but seek first his kingdom and his righteousness, all these things will be given to man as well. (Matt.6:25-34). Jesus’ lecture intends to cease disciples’ worry. He said, “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. And even the very hairs of your head are all numbered. So don’t be afraid, you are worth more than many sparrows.”(Matt.10:29-31). For the worries of this life and the deceitfulness of wealth choke the word of God growth and it becomes unfruitful.
 There was a rich man, came to Jesus and asked, “What good thing I must do to get eternal life?” Jesus replied, “do not murder, do not commit adultery, do not steal, do not give false testimony, honor your father and mother, and love your neighbor as yourself. And sell your possessions and give to the poor and you will have treasure in heaven. Then come, follow me” (Matt.19:18-21). The rich man heard this; he walked away sadly, because he had great wealth. This is the reason Jesus said, “It is hard for a rich man to enter the kingdom of heaven.” (Matt.19
:23).“Everyone who has left houses or brothers or sisters or father or mother or children or fields of my sake will receive a hundred times as much and will inherit eternal life.” (Matt.19:29)
             When Jesus’ lecture about the eternal life, and unveiled he is the breath of life. Many disciples’ reactions were grumbling among themselves, for it’s too hard to understand and majority of disciples walked away from Jesus. There were only twelve did not leave. Therefore, Jesus said, “This is why I told you that no one can come to me unless the Father has enabled him.” (Jh.6:65). There was only Simon Peter realized that Jesus have the words of eternal life. And believes in him he shall have eternal life. As he said, “Lord, to whom shall we go? You have the words of eternal life.” (Jh6:68).
           Moreover, Soul, a persecutor had experienced the life transforming and became Apostle Paul after he met the Jesus. As he stated, “Whatever was to my profit, I now consider loss for the sake of Christ, what is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for those sake I have lost all things. I consider them rubbish that I may gain Christ. I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Our citizenship is in heaven and we eagerly await a Savior from there the Lord Jesus Christ, who will transform our lowly bodies so that they will be like his glorious body.” (Phil.3:7-8, 14, 20-21).
            Christians believe the transfiguration of their body is the ultimate consummation of God’s salvation. In His salvation God first regenerated their spirit (John3:6), then transforming their soul and consummately will transfigure their body. The transfiguring of their body is accomplished by the Lord’s great power, which subjects all things to Himself (Eph.1:19-22) and making Christians the same as Christ in all three parts of their being. “If there is a natural body, there is also a spiritual body therefore it is written: The first man Adam became a living being, the last Adam a life giving spirit.” (1 Cor.16:44-45). So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable.(1Cor.16:42-43). “For the perishable must clothe itself with the imperishable and the mortal with immortality.” When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”(1Cor.16:53-54).
             For this reason, Christians rest in the ultimate consummation of God’s salvation, and God’s assurance, caring, and everlasting life which is the transfiguration and resurrection bodies, the splendor of heavenly dwelling. Christianity is aware of anxiety or worry of earthly wealth comes from Satan, it disturbs the believers’ life of living Christ, it blocks the enjoyment of God as salvation and chokes the Word of God growth in their spiritual life. Therefore, mature Christians’ lives appear to be full of joy, confidence, and rest and produce the fruits of spirit. In nothing to be anxious, for Christians believe that in all things by prayer and petition with thanksgiving, let the requests be made known to God and  let the peace of God, which transcends all understanding, will guard their hearts and minds in Christ Jesus. (Phil.4:6-7).
             The assurance of eternal life, ζωὴν αἰώνιον, “永生 (yiongˇsheng)” makes the Christology phenomenon from the early church age to this generation. This affirmation and realization enables mature Christians broadly say, “Whatever was to my profit I now consider loss for the sake of Christ. I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish that I may gain Christ.” (Phil.3:8) “But not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.” (Phil 3.12). “One thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” ( Phil.3:13-14). “I have learned to be content whatever circumstances... I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.” (Phil.4:11-13). Christians hold forth the word of life, and run the race, so that in the day of Christ, they did not run in vain nor labor in vain. This faith realization develops the sixth phenomenon of Christology that Christianity values the eternal life rather than the earthly things, they are rich in faith; affirm God’s provision, rest in God’s assurance, caring, and everlasting love. God’s assurance to them is “whosoever believeth in Christ, should not perish, but shall have eternal life” (John 3:16). In Chinese literally says, “信主得永生” (xinˋ zhuˇdeˊyiongˇsheng). In Greek says, “ἵνα πᾶς πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον”(3:15). And Christians aware that anxiety, or worry about earth wealth, riches, it chokes the word of God growth, and blocks the enjoyment of Christ, it results unfruitful. The value of eternal life enables them to forsake all things willingly in order to gain Christ. This controversial practice and faith makes Christianity different, it’s worthy to this new generation to learn and discover the phenomenon of Christology.
Bibliography,
 Bauer, Walter. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd Chicago: The University of Chicago press,2000.
Brown, Robert, Philip W. Comfort and J.D. Douglas, ed. The New Greek English Interlinear New Testament. Carol Stream: Tyndale House Publishers, Inc.1990.
Friberg, Timothy, Barbara Friberg, and Neva F. Miller et al., eds. Analytical Lexicon of the Greek New Testament.1st ed. Victoria BC: Trafford Publishing, 2005.
Lee, Witness. The New Testament (R.V.) Anaheim, CA: Living Stream Ministry, 1985.

Ryrie, Charles C. The Ryrie study Bible (NIV). Chicago, IL: The Moody Bible Institute, 1986. 
 Strong, James. Strong’s: the expanded exhaustive concordance of the Bible. Nashville, TN: Thomas Nelson Publishers, 2010. 




[1]               James Strong, Strong’s: the expanded exhaustive concordance of the Bible.(Nashville, TN: Thomas Nelson Publishers, 2010),10.   

The fifth Phenomenon of Christology by Rev. Katherine Liu Bruce



THE PHENOMENON OF CHRISTOLOGY
 The fifth phenomenon of Christology is emphasis on “God is love”,“Ο θεòς  áγáπη  ε̛̛στíν”,  (1John4:16). And the feasts of áγáπη (agape) are for those who are poor, the crippled, the lame, and the blind. “Love”, “áγáπη”, is God’s essential divine character to his creation. God so love the world so that He gave His only begotten son that whoever believes in him shall not perish but have eternal life. (John3:16).  Love is fundamental element to enlarge the Kingdom of God, “Whoever lives in love lives in God and God in him, Love is made complete among us so that we will have confidence on the Day of Judgment. The one who fears is not made perfect in love, for there is no fear in love, and perfect love casts out fear. (1John4:16, 17, 18). (By Rev. Katherine Liu Bruce, 2015) 


The fifth phenomenon of Christology is emphasis on “God is love”, in Greek says, “Ο θεòς áγáπη ε̛̛στíν”, in Chinese says, “ ”. The feasts of áγáπη (agape) are for those who are poor, the crippled, the lame, and the blind. For the love (áγáπη) is God’s divine virtue, expression, and life. In Kingdom of God, “Love” is God’s essential divine character to his creation. For God so love the world so that He gave His only begotten son that whoever believes in him shall not perish but have eternal life. (John3:16).  Love is fundamental element to enlarge the Kingdom of God, “Whoever lives in “love” lives in God and God in him, Love is made complete among us so that we will have confidence on the Day of Judgment. (1John4:16). The one who fears is not made perfect in “love”, for “there is no fear in love, and perfect love casts out fear.” In Chinese literally translates as “愛裡沒有懼怕 (aiˋliˇmei´ youˇjyuˋpwaˋ), 完全的愛將懼怕驅除. (Wanˊqyuanˊdiˋaiˋ jianḡ  jyuˋpaˋqyu ̄ chiwu´).”(1John 4:18).
In Green “áγáπη” (agape) literally interprets as “love”, in Chinese says,“” (aiˋ). “It is the attitude of God toward His Son (Jn17:26) and it is His will to His children concerning their attitude. Love can be known only from the actions it prompts as God’s love is seen in the gift of His Son.”[1] As 1Jhon 4:9-10 states, “This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love; not that we love God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” And “God so love the world so that He gave His only begotten son that whoever believes in him shall not perish but have eternal life.” (John3:16). Here the “world” symbolizes the sinful fallen people, who constitute the world. They have not only sin but also the poisonous element of the devil, the ancient serpent. When the children of Israel sinned against God, they were bitten by serpents .God told Moses to lift up a bronze serpent on their behalf for God’s judgment. (Gen.3; Num.21:4-9). God so love the world, that He gave them His only begotten Son, that they might obtain His eternal life through Jesus who die for them in the form of  a serpent, yet, without sins. “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up. That everyone who believes into Him may have eternal life.” (John3:14-15).  When Jesus was lifted up in the flesh on the cross, by His death, Satan, the old serpent, was dealt with (John.12:30-32).  Jesus, as the Son of Man, through His death on the cross in the likeness of the flesh of sin, the Lord destroyed Satan, who is in man’s flesh. (Heb.2:14) and be judged by God as their substitute so that they would not perish but would have eternal life. Therefore, God’s love to His creation is seen in the gift of His Son.
Áγáπη (agape) in the plural form interprets as “a love feast: love, charity” and is used in Jude 12, signifying “feasts of charity”.  Jesus used parables to illustrate a love feast in the parallel of narrative to describe the feasts of charity were for those who were the poor, the crippled, the lame, and the blind in Luke 14:13, and 14:21. When the Pharisees and teachers of the law had muttered disapproval of Jesus eating with sinners (Luke15:2), Jesus controversially instructed, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” (Luke14:12-14).  In Jesus’ day, His social convention was pretty controversial with Jews’ ritual. To Jesus, those unfortunate and unworthy sinners were to be honored at the feast and the banquet is for those who were undesirable, and marginalized people.  
 In Luke 14:16-24 Jesus applied another parable to describe kingdom of heaven as a banquet, those guests who had been invited, yet, they couldn’t come and made excuses that they had bought a piece of land, or just bought five yoke of oxen, or just gotten married. Therefore, Master became angry and said to his slave, “go out at once into the streets and lanes of the town bring in the poor, the crippled, the blind, and the lame…and still there is room and the master said to the salve, go out into the roads and hedges and compel them to come in, so that my house may be filled… none of those who were invited will taste my dinner.” (Luke14:21, 24). This parable portrays God’s full salvation. God, as the certain man, prepare His full salvation as a love feast, in Chinese literally says, “愛筵”(aiˋyianˋ) and he sent the first apostles as His salves to invite the Jews (vv.16-17). But because they were occupied by their riches, such as land, cattle, or spouse, they refused the invitation (vv.18-20). Then God sent the apostles to invite the people on the streets –the poor, the crippled, the blind and the lame. Because of their poverty and misery, they accepted God’s invitation easily (vv.21-22). Yet God’s salvation still had room for more, so He sent His slaves to go out again, to “the Gentile world, signified by the roads and hedges, to compel the Gentiles to come in and fill up the house of His salvation.”[2] (vv.22b-23). In other words, this parable indicates that the kingdom of heaven as a banquet, where the Gentiles would take their places at the feast with Abraham, Isaac, and Jacob. (Matt.8:11).
In Luke15:1, 2 Jesus’ oppressor criticized him for eating with “tax collectors and sinners” when God later directed Simon Peter to visit a Gentile home, he was initially reluctant because he considered all Gentiles “unclean” (Acts10:28). In the early church in Antioch, Peter was afraid the disapproval of conservative Jews (Galatians2:11-14), so he withdrew and stopped eating with Gentiles, Apostle Paul noticed his fake behavior and rebuked him. For Jesus unveiled the vision to him that salvation should reach out to the Gentiles. As Jesus says, “There will be more joy in heaven over one sinner who repents than over ninety –nine righteous persons who need no repentance. And “there is joy in the presence of the angels of God over one sinner who repents.”(Luke15:9,10).
Jesus’ parables unveiled that God’s love is for the sinners regardless Jews or Gentiles. Apostle Paul indeed, received the highest vision and was enlightened by Christ Jesus, that God’s Messiah –“Christ” came to abolish the law and destroyed the wall of hostility between the Jews and Gentiles. For in Christ, we all are children of God, and we were baptized into Christ have clothed ourselves with Christ. In Christ, we might be justified by faith and saved by grace. This is the reason, Apostle Paul emphasized, There is no longer Jew or Greek, there is no longer slave or free, and there is no longer male and female. For all of you are one in Christ Jesus.” (Galatians3:28).   
 Love, (áγáπη, ) is God’s divine virtues, expression, and life. He, who loves, has expressed the God’s divine virtues and life. He, who abides in love, abides in God, and God abides in him. For “no one has ever seen God, if we love one another, God lives in us, and His love is perfected in us.” (1Jh.4:12). If a person says: “I love God”, yet, hates his brothers or sisters, he is a liar. If a person says, “I love God”, yet, he abuses his wife vocally, physically and mistreats wife as minority, misleads, misuses and takes advantage from her, he is a liar. For he doesn’t love the spouse, brother, sister whom he has seen, cannot love God whom he has not seen. (1Jh4:20). Jesus’ lecture and commandment to His disciples is to love one another. He, who loves God, must love his spouse, brothers and sisters. If he who speaks in the tongues, or has gift of prophetic powers, understand all mysteries and all knowledge, yet, does not have love, he is a noisy gong or a clanging cymbal. (1Cor.13:1-3). Apostle Paul carried on the God’s Messiah Christ Jesus’ legacy and gave a significant definition of love, which explicitly states in the 1Cor.13:4-8. It has emerged to the phenomenon of Christology from the early church age to this generation. What is the definition of love? There are more than ten divine virtues as follows,
1.      Love is patient, or love suffers long.
2.      Love is kind.
3.      Love isn’t rude.
4.      Love is not jealous, or love is not envious.
5.      Love does not brag and is not puffed up, or Love is not boastful or arrogant or rude.
6.      It does not insist on its own way; it is not irritable or resentful.
7.      It does not rejoice in wrongdoing (or unrighteousness), but rejoices in the truth.
8.      Love doesn’t count up wrong that have been done.
9.      It bears all things, believes all things, hopes all things, endures all things, (or always protect, always hope, always trust, always preserve )
10.  Love endures forever. Or Love never fails. (1Cor.13:4-8)  
            “Christian love has God for its primary object, and expresses itself first of all in implicit obedience to His commandments. (Jh14:15, 21, 23;1Jh2:5; 5:3; 2Jh 6)”[3]. The Messiah, Christ’s commandment to his disciples was “love one another”, not “kill one another”, nor “hurt each other”. Those who call themselves are Christians or disciples must act in obedience to His commandments, even love enemies, who hate them without reason, or abuse them, and intend to kill them. This divine virtue compels disciples to embrace sacrificial love, and resulted Apostle Paul’s experiment, who suffered the loss of all things to run the race without hesitation. He counted all things to be loss on account of the surpassing value of knowing Christ Jesus. For Jesus’ sake he has suffered the loss of all things and regards them as rubbish in order to gain Christ. (Phil.3:8). He pursued toward the goal for the prize, regardless dangers and circumstances to carry on Jesus’ ministry. What reason caused Apostle Paul to forsake all things for Christ? he said, “For Christ’ love compels us, because we are convinced that one died for all, and therefore all died, and he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.”(2Cor.5:14). It clearly indicates that “love of Christ” compels him. This make Christology phenomenon that God’s divine virtue- “love” empowers Christians to deny- self and take cross to follow Jesus, to forgive those who are liars, sinners, prosecutors and Pharisees. And act in sympathies to those who are poor, and the blind, the crippled, and the lame. For Christians’ life are all about God’s divine virtues and expression of God Himself which is “LOVE”,áγáπη”, “”. This divine virtue compels God to love the world so that He gave His only begotten son that whoever believes in him shall not perish but have eternal life.” (John3:16). And His full salvation as a love feast, the banquet, “愛筵”(aiˋyianˋ) prepare for those undesirable, and unworthy people.
 Bauer, Walter. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd Chicago: The University of Chicago press,2000.
Brown, Robert, Philip W. Comfort and J.D. Douglas, ed. The New Greek English Interlinear New Testament. Carol Stream: Tyndale House Publishers, Inc.1990.
Friberg, Timothy, Barbara Friberg, and Neva F. Miller et al., eds. Analytical Lexicon of the Greek New Testament.1st ed. Victoria BC: Trafford Publishing, 2005.
Lee, Witness. The New Testament (R.V.) Anaheim, CA: Living Stream Ministry, 1985.
Ryrie, Charles C. The Ryrie study Bible (NIV). Chicago, IL: The Moody Bible Institute, 1986. 
 Strong, James. Strong’s: the expanded exhaustive concordance of the Bible. Nashville, TN: Thomas Nelson Publishers, 2010. 




[1]               James Strong, Strong’s: the expanded exhaustive concordance of the Bible.(Nashville, TN: Thomas Nelson Publishers, 2010),2. 
[2]               Witness Lee. The New Testament (R.V.) (Anaheim, CA: Living Stream Ministry,1985),314.

[3]               James Strong, Strong’s: the expanded exhaustive concordance of the Bible.(Nashville, TN: Thomas Nelson Publishers, 2010),2.