Tuesday, May 24, 2022

Bible in one year 5/23/2022 1 Samuel Introduction and Chapter 1 -3 Hannah’s prayer By Rev. Katherine Liu Bruce

 Bible in one year 5/23/2022 1 Samuel Introduction and Chapter 1 -3 Hannah’s prayer

By Rev. Katherine Liu Bruce

Christian Arts Ministries :Biblical precepts & Gospel music; Pastoral ministry & counseling

 

Introduction to the first book of Samuel

Authors: Samuel and others    Date:930 B.C. and later

 Authors   Though the two books of Samuel are named for the key figure of the early chapters, Samuel could not have written more than part of 1 Samuel since his death is recorded in chapter25. That he did in fact write a book is attested to in 1 Samuel 10:25. First Chronicles 29:29 indicates that Nathan and Gad also wrote  about the events recorded in Samuel.

Historical Background Samuel emerged as the last judge in the 350 year span of the judges. The book covers a period of about 115 years, from the childhood of Samuel to the beginning of the reign of King David. Appearing on the scene during one of the darkest periods of Israel’s history, Samuel called the people to a revival of the true worship of Yahweh (the Lord; Acts3:24). He was also a king make. Anointing both Saul (10:1) and David (16:13). Thus 1Samuel forms the link between the judges and the monarchy.

         Contents   First Samuel focuses on three principal characters: Samuel, Saul, and David (2 Samuel centers exclusively on David). The principal lesson of the book has to do with the effects of sin and holiness in relation to the people and their leaders. Well- known stories in the book include that of David and Goliath (chapt17), David and Jonathan (Chapt18), and Saul and the witch of Endor (Chapt 28).   

  

1 Samuel Chapter 1 Samuel: the last judge, Samuel’s Mother and prayer

         Ramathaim (v.1) a Zuphite. Lit., the heights of the Zuphite. A longer name for Ramah (1:19) a city in the hill country of Ephraim, five miles N. of Jerusalem. Elkanah had two wives(v.2), though at variance with God’s ideal for marriage (Gen.2:24), polygamy was allowed in the case of a childless first marriage (Deut.21:15-17) an of a levirate marriage (Deut.25:5-10), but the practice often caused great misery(1 Sam.1:6-7).

Lord Almighty (v.3). A military figure, referring to God as the One who commands the angelic armies of heaven (1Kings 22:19; Luke 2:3; Rev.19:14) and the armies of Israel(1Sam.17:45). The term emphasizes the sovereignty and omnipotence of God. Shilon. The location of the Tabernacle(Josh.18:1) and the religious center of the nation until the loss of the Ark(1Sam.4). It was twenty miles N. of Jerusalem. Elkanah (v.8) considered his love and care for her a greater blessing than a large family. Hannah vowed that if she were given a son, he would be dedicated to lifelong Levitical service (Num.4:2-3) and become a lifelong Nazirite (Num.6:1-8). Samuel (v.20) means “name of God” and serves as a continual reminder of God’s mercy toward those who call upon His name. Weaned (v.22) Lit. dealt fully with. The word may include the idea of spiritual training as well. Hebrew children were normally weaned at tow to three years (2Maccabees7:27). Will be given over to the Lord(v.24), the idea is that of a complete and irrevocable giving up of the child to the Lord. Hannah was careful to pay the vow even at great cost (Eccles5:4-5).

 

1 Samuel Chapter 2 Hannah’s prayer and the song of praise

Hannah provides an example for fervent  prayer (1:10-11,15), obedience(1:28), worship(2:1-10), and devotion to family(1:24;2:18-19) that resulted in God’s blessing. Hannah’s praise (vv.1-10) is in response to God’s answer to her prayer, and was probably delivered before the congregation of worshipers. The theme of Hannah’s praise is her confidence in God’s sovereignty. Hannah praises God for His holiness (v.2), knowledge(v.3), power (vv.4-8), and judgement(vv.9-10). God often reverses human circumstances, humbling the proud and exalting the humble (Prov.16:18;18:12). The grave (v.6) Heb., Sheol. The place of the dead awaiting the resurrection and the great white throne judgment; equivalent to Hades in the N.T.

The sons of Eli were guilty of taking more of the sacrifice than their allotted portion (Lev.7:34), of taking the meat before the fat had been burned as a sacrifice to God(Lev.3:3,5), and of generally despising the offerings of the Lord(2:17). Linen ephod(v.18). A close-fitting, sleeveless, apron-like garment, extending to the hips and worn almost exclusively by the priest; used when officiating before the altar (2:28; Ex.28:6-14). Verses 31-35 the prophet predicts the destruction of the priestly family of Eli partially fulfilled in the massacre of the priests of Nob(1Sam.22:11-19) and in the transfer of the priesthood to the family of Zadok in the time of Solomon (1Kings2:26-27,35). The death of Eli’s two sons on the same day would be a sign to validate the prophecy.

1 Samuel Chapter 3 The summons to Samuel

 Apostasy and prophetic inactivity characterized the days of Eli (v.1). The lamp burned from evening to morning outside the veil (Lev.24:3; Ex.27:20-21). In the early morning hours, while Samuel lay near the Ark, the Lord commissioned him for his prophetic ministry. (v.3). Samuel was listing to God’s word and was determined to obey it. Samuel’s first test as a prophet was to bring an ear-tingling message of doom to Eli. He passed the test (3;18). The epitome of a tragic gamily situation: rebellious children and failure in the area of parental discipline.(v.13)

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Old Testament (NIV) 1 Samuel Chapter 1 Hannah’s prayer and the birth of Samuel

1:1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

1:2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

1:3 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD.

1:4 Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.

1:5 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb.

1:6 And because the LORD had closed her womb, her rival kept provoking her in order to irritate her.

1:7 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat.

1:8 Elkanah her husband would say to her, "Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?"

1:9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the LORD'S temple.

1:10 In bitterness of soul Hannah wept much and prayed to the LORD.

1:11 And she made a vow, saying, "O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head."

1:12 As she kept on praying to the LORD, Eli observed her mouth.

1:13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk

1:14 and said to her, "How long will you keep on getting drunk? Get rid of your wine."

1:15 "Not so, my lord," Hannah replied, "I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD.

1:16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief."

1:17 Eli answered, "Go in peace, and may the God of Israel grant you what you have asked of him."

1:18 She said, "May your servant find favor in your eyes." Then she went her way and ate something, and her face was no longer downcast.

1:19 Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah lay with Hannah his wife, and the LORD remembered her.

1:20 So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, saying, "Because I asked the LORD for him."

Hannah Dedicates Samuel

1:21 When the man Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow,

1:22 Hannah did not go. She said to her husband, "After the boy is weaned, I will take him and present him before the LORD, and he will live there always."

1:23 "Do what seems best to you," Elkanah her husband told her. "Stay here until you have weaned him; only may the LORD make good his word." So the woman stayed at home and nursed her son until she had weaned him.

1:24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the LORD at Shiloh.

1:25 When they had slaughtered the bull, they brought the boy to Eli,

1:26 and she said to him, "As surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.

1:27 I prayed for this child, and the LORD has granted me what I asked of him.

1:28 So now I give him to the LORD. For his whole life he will be given over to the LORD." And he worshiped the LORD there.

 

Chapter 2 Hannah’s Prayer

2:1 Then Hannah prayed and said: "My heart rejoices in the LORD; in the LORD my horn is lifted high. My mouth boasts over my enemies, for I delight in your deliverance.

2:2 "There is no one holy like the LORD; there is no one besides you; there is no Rock like our God.

2:3 "Do not keep talking so proudly or let your mouth speak such arrogance, for the LORD is a God who knows, and by him deeds are weighed.

2:4 "The bows of the warriors are broken, but those who stumbled are armed with strength.

2:5 Those who were full hire themselves out for food, but those who were hungry hunger no more. She who was barren has borne seven children, but she who has had many sons pines away.

2:6 "The LORD brings death and makes alive; he brings down to the grave and raises up.

2:7 The LORD sends poverty and wealth; he humbles and he exalts.

2:8 He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes and has them inherit a throne of honor. "For the foundations of the earth are the LORD'S; upon them he has set the world.

2:9 He will guard the feet of his saints, but the wicked will be silenced in darkness. "It is not by strength that one prevails;

2:10 those who oppose the LORD will be shattered. He will thunder against them from heaven; the LORD will judge the ends of the earth. "He will give strength to his king and exalt the horn of his anointed."

2:11 Then Elkanah went home to Ramah, but the boy ministered before the LORD under Eli the priest.

Eli’s Wicked Sons

2:12 Eli's sons were wicked men; they had no regard for the LORD.

2:13 Now it was the practice of the priests with the people that whenever anyone offered a sacrifice and while the meat was being boiled, the servant of the priest would come with a three-pronged fork in his hand.

2:14 He would plunge it into the pan or kettle or caldron or pot, and the priest would take for himself whatever the fork brought up. This is how they treated all the Israelites who came to Shiloh.

2:15 But even before the fat was burned, the servant of the priest would come and say to the man who was sacrificing, "Give the priest some meat to roast; he won't accept boiled meat from you, but only raw."

2:16 If the man said to him, "Let the fat be burned up first, and then take whatever you want," the servant would then answer, "No, hand it over now; if you don't, I'll take it by force."

2:17 This sin of the young men was very great in the LORD'S sight, for they were treating the LORD'S offering with contempt.

2:18 But Samuel was ministering before the LORD--a boy wearing a linen ephod.

2:19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice.

2:20 Eli would bless Elkanah and his wife, saying, "May the LORD give you children by this woman to take the place of the one she prayed for and gave to the LORD." Then they would go home.

2:21 And the LORD was gracious to Hannah; she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.

2:22 Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the Tent of Meeting.

2:23 So he said to them, "Why do you do such things? I hear from all the people about these wicked deeds of yours.

2:24 No, my sons; it is not a good report that I hear spreading among the LORD'S people.

2:25 If a man sins against another man, God may mediate for him; but if a man sins against the LORD, who will intercede for him?" His sons, however, did not listen to their father's rebuke, for it was the LORD'S will to put them to death.

2:26 And the boy Samuel continued to grow in stature and in favor with the LORD and with men.

Prophecy Against the House of Eli

2:27 Now a man of God came to Eli and said to him, "This is what the LORD says: 'Did I not clearly reveal myself to your father's house when they were in Egypt under Pharaoh?

2:28 I chose your father out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your father's house all the offerings made with fire by the Israelites.

2:29 Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?'

2:30 "Therefore the LORD, the God of Israel, declares: 'I promised that your house and your father's house would minister before me forever.' But now the LORD declares: 'Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.

2:31 The time is coming when I will cut short your strength and the strength of your father's house, so that there will not be an old man in your family line

2:32 and you will see distress in my dwelling. Although good will be done to Israel, in your family line there will never be an old man.

2:33 Every one of you that I do not cut off from my altar will be spared only to blind your eyes with tears and to grieve your heart, and all your descendants will die in the prime of life.

2:34 "'And what happens to your two sons, Hophni and Phinehas, will be a sign to you--they will both die on the same day.

2:35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his house, and he will minister before my anointed one always.

2:36 Then everyone left in your family line will come and bow down before him for a piece of silver and a crust of bread and plead, "Appoint me to some priestly office so I can have food to eat."'"

 

Chapter 3 The Lord Calls Samuel

3:1 The boy Samuel ministered before the LORD under Eli. In those days the word of the LORD was rare; there were not many visions.

3:2 One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place.

3:3 The lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was.

3:4 Then the LORD called Samuel. Samuel answered, "Here I am."

3:5 And he ran to Eli and said, "Here I am; you called me." But Eli said, "I did not call; go back and lie down." So he went and lay down.

3:6 Again the LORD called, "Samuel!" And Samuel got up and went to Eli and said, "Here I am; you called me." "My son," Eli said, "I did not call; go back and lie down."

3:7 Now Samuel did not yet know the LORD: The word of the LORD had not yet been revealed to him.

3:8 The LORD called Samuel a third time, and Samuel got up and went to Eli and said, "Here I am; you called me." Then Eli realized that the LORD was calling the boy.

3:9 So Eli told Samuel, "Go and lie down, and if he calls you, say, 'Speak, LORD, for your servant is listening.'" So Samuel went and lay down in his place.

3:10 The LORD came and stood there, calling as at the other times, "Samuel! Samuel!" Then Samuel said, "Speak, for your servant is listening."

3:11 And the LORD said to Samuel: "See, I am about to do something in Israel that will make the ears of everyone who hears of it tingle.

3:12 At that time I will carry out against Eli everything I spoke against his family--from beginning to end.

3:13 For I told him that I would judge his family forever because of the sin he knew about; his sons made themselves contemptible, and he failed to restrain them.

3:14 Therefore, I swore to the house of Eli, 'The guilt of Eli's house will never be atoned for by sacrifice or offering.'"

3:15 Samuel lay down until morning and then opened the doors of the house of the LORD. He was afraid to tell Eli the vision,

3:16 but Eli called him and said, "Samuel, my son." Samuel answered, "Here I am."

3:17 "What was it he said to you?" Eli asked. "Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you."

3:18 So Samuel told him everything, hiding nothing from him. Then Eli said, "He is the LORD; let him do what is good in his eyes."

3:19 The LORD was with Samuel as he grew up, and he let none of his words fall to the ground.

3:20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the LORD.

3:21 The LORD continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

 

Bibliography,

 

Ryrie, Charles C. The Ryrie study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986

 

 

Monday, May 23, 2022

Bible in one year 5/22/2022 Ruth Introduction & chapter 1-4 By Rev.Katherine Liu Bruce

Bible in one year 5/22/2022 Ruth Introduction & chapter 1-4

By Rev.Katherine Liu Bruce

Christian Arts Ministries : Biblical precepts & Gospel Music; Pastoral ministry & Counseling

 

Introduction to the book of Ruth

Author: uncertain   Date : c.1000 B.C.

Authorship   the author is unknown to us, though Samuel is suggested by some.

Date   Though the events of the book occurred during the period of the judges (the latter part of the twelfth century B.C.), the book itself was not written until later. (Notice that the author felt compelled to explain customs no longer practiced, 4:6-8.) The last verses of the book trace Ruth’s descendants only to King David, strongly suggesting that the book was written during his reign. If it had been written later, we would expect the genealogy to be extended beyond David to include Solomon.

Background   The book provides a glimpse into the lives of ordinary, though godly, people during the turbulent period of the judges . It shows an oasis of faithfulness in an age marked by idolatry and unfaithfulness.

Themes (1) Ruth herself shows that Gentiles could believe in the true God.(2) The book gives a partial lineage of David, and thus of Christ, and shows that Gentile blood was in the line of the One who became the Savior for all mankind. (3) Boaz, as the kinsman redeemer (3:9), serves as a beautiful type of Christ, in that (a) he was a blood relative (rom.1:3; Heb.2:14); (b) he had the price with which to purchase the forfeited inheritance (1Pet.1:18-19); (c) he was willing to redeem (Heb.10:7).(4) The book is a moving example of the sovereignty of God in caring for His people(Ruth2:12).

 

Ruth chapter 1 Naomi Loses Her husband and sons; Ruth’s Resolve; her background

            The beautiful romance of Ruth is set against the dark background of the apostasy and foreign oppression of the period of the judges. Because of a local famine, Elimelech (my God is King) took his wife Naomi (pleasant, lovely) and his two sons, appropriately named Mahlon (puny) and Kilion (pining), to visit temporarily in nearby Moab (Amos.2:1) Ephrathites. A designation for inhabitants of Bethlehem (1Sam.17:12)

            They married (v.4). Although such mixed marriages were not specifically forbidden in the Mosaic law, condemnation is implied in the restrictions placed on the offspring (Deut.23:3). May the Lord show kindness to you(v.8), The Hebrew word hesed (show kindness, as also in 2:20 and 3:10) expresses Naomi’s prayer that the Lord (Lit., Yahweh, the covenant name of God with Israel; (Gen.2:4) would show His faithful, covenant –keeping love to these two Moabite widows (Hos.2:19). Naomi’s reference to the hopelessness of her having additional sons apparently relates to the custom of levirate marriage, by which the brother of the husband who died childless would marry the widows, so that the deceased would have an heir (Deut.25:5-10) (Hos.2:19)(vv.11-12). Verses16-17 Ruth’s statement of commitment is perhaps the most beautiful in all literature, well deserving of the place it receives in many Christian wedding ceremonies. Ruth’s leaving meant final severance from her nation and  her religion. May the Lord deal with me. A formula invoking divine punishment, the addition of ever so severely punishment, the addition of ever so severely indicating the worst possible consequences if Ruth were not true to her vow. Naomi means “pleasant”, whereas Mara means “bitter”.

           

Ruth Chapter 2 Ruth’s rights; Boaz meets Ruth and  provides for Ruth

             The lineage of Boaz, Elimelech’s relative, is traced to Perez, a son of Judah, in 4:18-22. Boaz was a man of standing, a phrase meaning that he possessed the finest of qualities. Pick up the leftover grain (v.2), in this case barley (v.17), which the reapers left on purpose for the poor, as provided in the law (Lev.19:9;23:22). In the providence of God, Ruth came to the field of her relative, Boaz. Boaz promised to protect and provide for Ruth.(v.9). Boaz’s kindness exceeded Ruth’s legal rights by not only allowing her to glean where the reapers were still working (among the sheaves), but also by commanding that loose grain be intentionally left for her (vv.15-16).Naomi recognized that the unusually large amount of grain was due to a special favor(v.19). Kinsman-redeemers. Heb., goel.   

 Ruth Chapter 3 Suggested by Naomi

            The grain had to be threshed and then guarded, both activities being accompanied by festivity. Best clutches. Likely, a large outer garment to provide warmth during the night.(vv.2-3). Uncover his feet(v.4). remove Boaz’s outer garment so that he would eventually wake up and notice her. Spread the corner of your garment over me(v.9), As a pledge that he would marry her. This expression is used of God’s relation to Israel in Ezek.16:8. The reason for Ruth’s request is that Boaz was a kinsman-redeemer(Heb.,goel, (Isa.59:17-21). The responsibilities of the kinsman-redeemer included (1) redeeming family property that had changed ownership, and (2) marrying a childless widow to raise up children in her dead husband’s name. According to the law of levirate marriage (1:11-12), when there was no brother to raise up children in the name of the deceased, the responsibility was extended to the next of kin. Ruth’s action was in accord with this law, which required the initiative of the widow in seeking the marriage (Deut.25:5, 7-10). Ruth was indicating that night her desire to have Boaz, who had given every evidence of willingness to perform the duties of kinsman-redeemer.

 Ruth Chapter 4 Boaz took Ruth and she became his wife and had a son

            The nearer kinsman agreed to pay the price of purchasing the land of Elimelech, until he found out that it involved the responsibility of marrying and supporting the widow Ruth This would endanger his own inheritance, being a double financial burden by (1) buying the field for Ruth’s heir, rather than for his own and (2) providing for Ruth and her family. The Lord enabled her to conceive.(v.13) That children are a gift from God needs to be reemphasized in modern times. This kinsman-redeemer is Naomi’s grandson, Obed (meaning “servant”), the grandfather of David. This genealogy traces the line of Judah from Perez, son of Tamar, through Boaz to David.

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Old Testament (NIV) Roth Chapter 1-4 

Ruth Chapter 1 Naomi Loses Her Husband and Sons

1:1 In the days when the judges ruled, there was a famine in the land, and a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab.

1:2 The man's name was Elimelech, his wife's name Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

1:3 Now Elimelech, Naomi's husband, died, and she was left with her two sons.

1:4 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years,

1:5 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.

Naomi and Ruth Return to Bethlehem

1:6 When she heard in Moab that the LORD had come to the aid of his people by providing food for them, Naomi and her daughters-in-law prepared to return home from there.

1:7 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

1:8 Then Naomi said to her two daughters-in-law, "Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me.

1:9 May the LORD grant that each of you will find rest in the home of another husband." Then she kissed them and they wept aloud

1:10 and said to her, "We will go back with you to your people."

1:11 But Naomi said, "Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?

1:12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me--even if I had a husband tonight and then gave birth to sons--

1:13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD'S hand has gone out against me!"

1:14 At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her.

1:15 "Look," said Naomi, "your sister-in-law is going back to her people and her gods. Go back with her."

1:16 But Ruth replied, "Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.

1:17 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me."

1:18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.

1:19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, "Can this be Naomi?"

1:20 "Don't call me Naomi," she told them. "Call me Mara, because the Almighty has made my life very bitter.

1:21 I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted me; the Almighty has brought misfortune upon me."

1:22 So Naomi returned from Moab accompanied by Ruth the Moabitess, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

 

Ruth Chapter 2 Ruth Meets Boaz in the Grain Field

2:1 Now Naomi had a relative on her husband's side, from the clan of Elimelech, a man of standing, whose name was Boaz.

2:2 And Ruth the Moabitess said to Naomi, "Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor." Naomi said to her, "Go ahead, my daughter."

2:3 So she went out and began to glean in the fields behind the harvesters. As it turned out, she found herself working in a field belonging to Boaz, who was from the clan of Elimelech.

2:4 Just then Boaz arrived from Bethlehem and greeted the harvesters, "The LORD be with you!" "The LORD bless you!" they called back.

2:5 Boaz asked the foreman of his harvesters, "Whose young woman is that?"

2:6 The foreman replied, "She is the Moabitess who came back from Moab with Naomi.

2:7 She said, 'Please let me glean and gather among the sheaves behind the harvesters.' She went into the field and has worked steadily from morning till now, except for a short rest in the shelter."

2:8 So Boaz said to Ruth, "My daughter, listen to me. Don't go and glean in another field and don't go away from here. Stay here with my servant girls.

2:9 Watch the field where the men are harvesting, and follow along after the girls. I have told the men not to touch you. And whenever you are thirsty, go and get a drink from the water jars the men have filled."

2:10 At this, she bowed down with her face to the ground. She exclaimed, "Why have I found such favor in your eyes that you notice me--a foreigner?"

2:11 Boaz replied, "I've been told all about what you have done for your mother-in-law since the death of your husband--how you left your father and mother and your homeland and came to live with a people you did not know before.

2:12 May the LORD repay you for what you have done. May you be richly rewarded by the LORD, the God of Israel, under whose wings you have come to take refuge."

2:13 "May I continue to find favor in your eyes, my lord," she said. "You have given me comfort and have spoken kindly to your servant--though I do not have the standing of one of your servant girls."

2:14 At mealtime Boaz said to her, "Come over here. Have some bread and dip it in the wine vinegar." When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over.

2:15 As she got up to glean, Boaz gave orders to his men, "Even if she gathers among the sheaves, don't embarrass her.

2:16 Rather, pull out some stalks for her from the bundles and leave them for her to pick up, and don't rebuke her."

2:17 So Ruth gleaned in the field until evening. Then she threshed the barley she had gathered, and it amounted to about an ephah.

2:18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over after she had eaten enough.

2:19 Her mother-in-law asked her, "Where did you glean today? Where did you work? Blessed be the man who took notice of you!" Then Ruth told her mother-in-law about the one at whose place she had been working. "The name of the man I worked with today is Boaz," she said.

2:20 "The LORD bless him!" Naomi said to her daughter-in-law. "He has not stopped showing his kindness to the living and the dead." She added, "That man is our close relative; he is one of our kinsman-redeemers."

2:21 Then Ruth the Moabitess said, "He even said to me, 'Stay with my workers until they finish harvesting all my grain.'"

2:22 Naomi said to Ruth her daughter-in-law, "It will be good for you, my daughter, to go with his girls, because in someone else's field you might be harmed."

2:23 So Ruth stayed close to the servant girls of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law.

 

Ruth Chapter 3 Ruth and Boaz at the Threshing Floor

3:1 One day Naomi her mother-in-law said to her, "My daughter, should I not try to find a home for you, where you will be well provided for?

3:2 Is not Boaz, with whose servant girls you have been, a kinsman of ours? Tonight he will be winnowing barley on the threshing floor.

3:3 Wash and perfume yourself, and put on your best clothes. Then go down to the threshing floor, but don't let him know you are there until he has finished eating and drinking.

3:4 When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do."

3:5 "I will do whatever you say," Ruth answered.

3:6 So she went down to the threshing floor and did everything her mother-in-law told her to do.

3:7 When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down.

3:8 In the middle of the night something startled the man, and he turned and discovered a woman lying at his feet.

3:9 "Who are you?" he asked. "I am your servant Ruth," she said. "Spread the corner of your garment over me, since you are a kinsman-redeemer."

3:10 "The LORD bless you, my daughter," he replied. "This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor.

3:11 And now, my daughter, don't be afraid. I will do for you all you ask. All my fellow townsmen know that you are a woman of noble character.

3:12 Although it is true that I am near of kin, there is a kinsman-redeemer nearer than I.

3:13 Stay here for the night, and in the morning if he wants to redeem, good; let him redeem. But if he is not willing, as surely as the LORD lives I will do it. Lie here until morning."

3:14 So she lay at his feet until morning, but got up before anyone could be recognized; and he said, "Don't let it be known that a woman came to the threshing floor."

3:15 He also said, "Bring me the shawl you are wearing and hold it out." When she did so, he poured into it six measures of barley and put it on her. Then he went back to town.

3:16 When Ruth came to her mother-in-law, Naomi asked, "How did it go, my daughter?" Then she told her everything Boaz had done for her

3:17 and added, "He gave me these six measures of barley, saying, 'Don't go back to your mother-in-law empty-handed.'"

3:18 Then Naomi said, "Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today."

 

Ruth Chapter 4 Boaz Marries Ruth

 

4:1 Meanwhile Boaz went up to the town gate and sat there. When the kinsman-redeemer he had mentioned came along, Boaz said, "Come over here, my friend, and sit down." So he went over and sat down.

4:2 Boaz took ten of the elders of the town and said, "Sit here," and they did so.

4:3 Then he said to the kinsman-redeemer, "Naomi, who has come back from Moab, is selling the piece of land that belonged to our brother Elimelech.

4:4 I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line." "I will redeem it," he said.

4:5 Then Boaz said, "On the day you buy the land from Naomi and from Ruth the Moabitess, you acquire the dead man's widow, in order to maintain the name of the dead with his property."

4:6 At this, the kinsman-redeemer said, "Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it."

4:7 (Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)

4:8 So the kinsman-redeemer said to Boaz, "Buy it yourself." And he removed his sandal.

4:9 Then Boaz announced to the elders and all the people, "Today you are witnesses that I have bought from Naomi all the property of Elimelech, Kilion and Mahlon.

4:10 I have also acquired Ruth the Moabitess, Mahlon's widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from the town records. Today you are witnesses!"

4:11 Then the elders and all those at the gate said, "We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, who together built up the house of Israel. May you have standing in Ephrathah and be famous in Bethlehem.

4:12 Through the offspring the LORD gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah."

Naomi Gains a Son

4:13 So Boaz took Ruth and she became his wife. Then he went to her, and the LORD enabled her to conceive, and she gave birth to a son.

4:14 The women said to Naomi: "Praise be to the LORD, who this day has not left you without a kinsman-redeemer. May he become famous throughout Israel!

4:15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth."

4:16 Then Naomi took the child, laid him in her lap and cared for him.

4:17 The women living there said, "Naomi has a son." And they named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David

4:18 This, then, is the family line of Perez: Perez was the father of Hezron,

4:19 Hezron the father of Ram, Ram the father of Amminadab,

4:20 Amminadab the father of Nahshon, Nahshon the father of Salmon,

4:21 Salmon the father of Boaz, Boaz the father of Obed,

4:22 Obed the father of Jesse, and Jesse the father of David.

 

Bibliography,

 

Ryrie, Charles C. The Ryrie study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986