Bible in one year 5/22/2022 Ruth
Introduction & chapter 1-4
By
Rev.Katherine Liu Bruce
Christian
Arts Ministries : Biblical precepts & Gospel Music; Pastoral ministry &
Counseling
Introduction to the book of Ruth
Author: uncertain Date : c.1000 B.C.
Authorship the author is unknown to us, though Samuel
is suggested by some.
Date Though the events of the book occurred
during the period of the judges (the latter part of the twelfth century B.C.),
the book itself was not written until later. (Notice that the author felt
compelled to explain customs no longer practiced, 4:6-8.) The last verses of
the book trace Ruth’s descendants only to King David, strongly suggesting that
the book was written during his reign. If it had been written later, we would
expect the genealogy to be extended beyond David to include Solomon.
Background The book provides a
glimpse into the lives of ordinary, though godly, people during the turbulent
period of the judges . It shows an oasis of faithfulness in an age marked by
idolatry and unfaithfulness.
Themes (1) Ruth
herself shows that Gentiles could believe in the true God.(2) The book gives a
partial lineage of David, and thus of Christ, and shows that Gentile blood was
in the line of the One who became the Savior for all mankind. (3) Boaz, as the
kinsman redeemer (3:9), serves as a beautiful type of Christ, in that (a) he
was a blood relative (rom.1:3; Heb.2:14); (b) he had the price with which to
purchase the forfeited inheritance (1Pet.1:18-19); (c) he was willing to redeem
(Heb.10:7).(4) The book is a moving example of the sovereignty of God in caring
for His people(Ruth2:12).
Ruth chapter 1 Naomi Loses Her husband and sons; Ruth’s
Resolve; her background
The beautiful romance of Ruth is set against the dark
background of the apostasy and foreign oppression of the period of the judges.
Because of a local famine, Elimelech (my God is King) took his wife Naomi
(pleasant, lovely) and his two sons, appropriately named Mahlon (puny) and
Kilion (pining), to visit temporarily in nearby Moab (Amos.2:1) Ephrathites. A
designation for inhabitants of Bethlehem (1Sam.17:12)
They married (v.4). Although such
mixed marriages were not specifically forbidden in the Mosaic law, condemnation
is implied in the restrictions placed on the offspring (Deut.23:3). May the
Lord show kindness to you(v.8), The Hebrew word hesed (show kindness, as also
in 2:20 and 3:10) expresses Naomi’s prayer that the Lord (Lit., Yahweh, the
covenant name of God with Israel; (Gen.2:4) would show His faithful, covenant
–keeping love to these two Moabite widows (Hos.2:19). Naomi’s reference to the
hopelessness of her having additional sons apparently relates to the custom of
levirate marriage, by which the brother of the husband who died childless would
marry the widows, so that the deceased would have an heir (Deut.25:5-10)
(Hos.2:19)(vv.11-12). Verses16-17 Ruth’s statement of commitment is perhaps the
most beautiful in all literature, well deserving of the place it receives in
many Christian wedding ceremonies. Ruth’s leaving meant final severance from
her nation and her religion. May the
Lord deal with me. A formula invoking divine punishment, the addition of ever
so severely punishment, the addition of ever so severely indicating the worst
possible consequences if Ruth were not true to her vow. Naomi means “pleasant”,
whereas Mara means “bitter”.
Ruth Chapter 2 Ruth’s rights; Boaz meets Ruth and provides for Ruth
The lineage of Boaz, Elimelech’s relative, is traced to Perez, a son of Judah, in 4:18-22. Boaz was a man of standing, a phrase meaning that he possessed the finest of qualities. Pick up the leftover grain (v.2), in this case barley (v.17), which the reapers left on purpose for the poor, as provided in the law (Lev.19:9;23:22). In the providence of God, Ruth came to the field of her relative, Boaz. Boaz promised to protect and provide for Ruth.(v.9). Boaz’s kindness exceeded Ruth’s legal rights by not only allowing her to glean where the reapers were still working (among the sheaves), but also by commanding that loose grain be intentionally left for her (vv.15-16).Naomi recognized that the unusually large amount of grain was due to a special favor(v.19). Kinsman-redeemers. Heb., goel.
Ruth Chapter 3 Suggested by Naomi
The
grain had to be threshed and then guarded, both activities being accompanied by
festivity. Best clutches. Likely, a large outer garment to provide warmth during
the night.(vv.2-3). Uncover his feet(v.4). remove Boaz’s outer garment so that
he would eventually wake up and notice her. Spread the corner of your garment
over me(v.9), As a pledge that he would marry her. This expression is used of
God’s relation to Israel in Ezek.16:8. The reason for Ruth’s request is that
Boaz was a kinsman-redeemer(Heb.,goel, (Isa.59:17-21). The responsibilities of
the kinsman-redeemer included (1) redeeming family property that had changed
ownership, and (2) marrying a childless widow to raise up children in her dead
husband’s name. According to the law of levirate marriage (1:11-12), when there
was no brother to raise up children in the name of the deceased, the
responsibility was extended to the next of kin. Ruth’s action was in accord with
this law, which required the initiative of the widow in seeking the marriage (Deut.25:5,
7-10). Ruth was indicating that night her desire to have Boaz, who had given every
evidence of willingness to perform the duties of kinsman-redeemer.
Ruth Chapter 4 Boaz took Ruth and she became his wife and had a son
The
nearer kinsman agreed to pay the price of purchasing the land of Elimelech, until
he found out that it involved the responsibility of marrying and supporting the
widow Ruth This would endanger his own inheritance, being a double financial burden
by (1) buying the field for Ruth’s heir, rather than for his own and (2) providing
for Ruth and her family. The Lord enabled her to conceive.(v.13) That children are
a gift from God needs to be reemphasized in modern times. This kinsman-redeemer is Naomi’s grandson, Obed (meaning “servant”),
the grandfather of David. This genealogy traces the line of Judah from Perez, son
of Tamar, through Boaz to David.
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Old Testament (NIV) Roth Chapter 1-4
Ruth Chapter 1 Naomi Loses Her Husband and Sons
1:1 In the days when
the judges ruled, there was a famine in the land, and a man from Bethlehem in
Judah, together with his wife and two sons, went to live for a while in the
country of Moab.
1:2 The man's name was
Elimelech, his wife's name Naomi, and the names of his two sons were Mahlon and
Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and
lived there.
1:3 Now Elimelech,
Naomi's husband, died, and she was left with her two sons.
1:4 They married
Moabite women, one named Orpah and the other Ruth. After they had lived there
about ten years,
1:5 both Mahlon and
Kilion also died, and Naomi was left without her two sons and her husband.
Naomi and Ruth Return
to Bethlehem
1:6 When she heard in
Moab that the LORD had come to the aid of his people by providing food for
them, Naomi and her daughters-in-law prepared to return home from there.
1:7 With her two
daughters-in-law she left the place where she had been living and set out on
the road that would take them back to the land of Judah.
1:8 Then Naomi said to
her two daughters-in-law, "Go back, each of you, to your mother's home.
May the LORD show kindness to you, as you have shown to your dead and to me.
1:9 May the LORD grant
that each of you will find rest in the home of another husband." Then she
kissed them and they wept aloud
1:10 and said to her,
"We will go back with you to your people."
1:11 But Naomi said,
"Return home, my daughters. Why would you come with me? Am I going to have
any more sons, who could become your husbands?
1:12 Return home, my
daughters; I am too old to have another husband. Even if I thought there was
still hope for me--even if I had a husband tonight and then gave birth to
sons--
1:13 would you wait
until they grew up? Would you remain unmarried for them? No, my daughters. It
is more bitter for me than for you, because the LORD'S hand has gone out
against me!"
1:14 At this they wept
again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her.
1:15 "Look,"
said Naomi, "your sister-in-law is going back to her people and her gods.
Go back with her."
1:16 But Ruth replied,
"Don't urge me to leave you or to turn back from you. Where you go I will
go, and where you stay I will stay. Your people will be my people and your God
my God.
1:17 Where you die I
will die, and there I will be buried. May the LORD deal with me, be it ever so
severely, if anything but death separates you and me."
1:18 When Naomi
realized that Ruth was determined to go with her, she stopped urging her.
1:19 So the two women
went on until they came to Bethlehem. When they arrived in Bethlehem, the whole
town was stirred because of them, and the women exclaimed, "Can this be
Naomi?"
1:20 "Don't call
me Naomi," she told them. "Call me Mara, because the Almighty has
made my life very bitter.
1:21 I went away full,
but the LORD has brought me back empty. Why call me Naomi? The LORD has
afflicted me; the Almighty has brought misfortune upon me."
1:22 So Naomi returned
from Moab accompanied by Ruth the Moabitess, her daughter-in-law, arriving in
Bethlehem as the barley harvest was beginning.
Ruth Chapter 2 Ruth Meets Boaz in the Grain Field
2:1 Now Naomi had a
relative on her husband's side, from the clan of Elimelech, a man of standing,
whose name was Boaz.
2:2 And Ruth the
Moabitess said to Naomi, "Let me go to the fields and pick up the leftover
grain behind anyone in whose eyes I find favor." Naomi said to her,
"Go ahead, my daughter."
2:3 So she went out
and began to glean in the fields behind the harvesters. As it turned out, she
found herself working in a field belonging to Boaz, who was from the clan of
Elimelech.
2:4 Just then Boaz
arrived from Bethlehem and greeted the harvesters, "The LORD be with
you!" "The LORD bless you!" they called back.
2:5 Boaz asked the
foreman of his harvesters, "Whose young woman is that?"
2:6 The foreman
replied, "She is the Moabitess who came back from Moab with Naomi.
2:7 She said, 'Please
let me glean and gather among the sheaves behind the harvesters.' She went into
the field and has worked steadily from morning till now, except for a short
rest in the shelter."
2:8 So Boaz said to
Ruth, "My daughter, listen to me. Don't go and glean in another field and
don't go away from here. Stay here with my servant girls.
2:9 Watch the field
where the men are harvesting, and follow along after the girls. I have told the
men not to touch you. And whenever you are thirsty, go and get a drink from the
water jars the men have filled."
2:10 At this, she
bowed down with her face to the ground. She exclaimed, "Why have I found
such favor in your eyes that you notice me--a foreigner?"
2:11 Boaz replied,
"I've been told all about what you have done for your mother-in-law since
the death of your husband--how you left your father and mother and your
homeland and came to live with a people you did not know before.
2:12 May the LORD
repay you for what you have done. May you be richly rewarded by the LORD, the
God of Israel, under whose wings you have come to take refuge."
2:13 "May I
continue to find favor in your eyes, my lord," she said. "You have given
me comfort and have spoken kindly to your servant--though I do not have the
standing of one of your servant girls."
2:14 At mealtime Boaz
said to her, "Come over here. Have some bread and dip it in the wine
vinegar." When she sat down with the harvesters, he offered her some
roasted grain. She ate all she wanted and had some left over.
2:15 As she got up to
glean, Boaz gave orders to his men, "Even if she gathers among the
sheaves, don't embarrass her.
2:16 Rather, pull out
some stalks for her from the bundles and leave them for her to pick up, and
don't rebuke her."
2:17 So Ruth gleaned
in the field until evening. Then she threshed the barley she had gathered, and
it amounted to about an ephah.
2:18 She carried it
back to town, and her mother-in-law saw how much she had gathered. Ruth also
brought out and gave her what she had left over after she had eaten enough.
2:19 Her mother-in-law
asked her, "Where did you glean today? Where did you work? Blessed be the
man who took notice of you!" Then Ruth told her mother-in-law about the
one at whose place she had been working. "The name of the man I worked
with today is Boaz," she said.
2:20 "The LORD
bless him!" Naomi said to her daughter-in-law. "He has not stopped
showing his kindness to the living and the dead." She added, "That
man is our close relative; he is one of our kinsman-redeemers."
2:21 Then Ruth the
Moabitess said, "He even said to me, 'Stay with my workers until they
finish harvesting all my grain.'"
2:22 Naomi said to
Ruth her daughter-in-law, "It will be good for you, my daughter, to go
with his girls, because in someone else's field you might be harmed."
2:23 So Ruth stayed
close to the servant girls of Boaz to glean until the barley and wheat harvests
were finished. And she lived with her mother-in-law.
Ruth Chapter 3 Ruth and Boaz at the Threshing Floor
3:1 One day Naomi her
mother-in-law said to her, "My daughter, should I not try to find a home
for you, where you will be well provided for?
3:2 Is not Boaz, with
whose servant girls you have been, a kinsman of ours? Tonight he will be
winnowing barley on the threshing floor.
3:3 Wash and perfume
yourself, and put on your best clothes. Then go down to the threshing floor,
but don't let him know you are there until he has finished eating and drinking.
3:4 When he lies down,
note the place where he is lying. Then go and uncover his feet and lie down. He
will tell you what to do."
3:5 "I will do
whatever you say," Ruth answered.
3:6 So she went down
to the threshing floor and did everything her mother-in-law told her to do.
3:7 When Boaz had
finished eating and drinking and was in good spirits, he went over to lie down
at the far end of the grain pile. Ruth approached quietly, uncovered his feet
and lay down.
3:8 In the middle of
the night something startled the man, and he turned and discovered a woman
lying at his feet.
3:9 "Who are
you?" he asked. "I am your servant Ruth," she said. "Spread
the corner of your garment over me, since you are a kinsman-redeemer."
3:10 "The LORD
bless you, my daughter," he replied. "This kindness is greater than
that which you showed earlier: You have not run after the younger men, whether
rich or poor.
3:11 And now, my
daughter, don't be afraid. I will do for you all you ask. All my fellow
townsmen know that you are a woman of noble character.
3:12 Although it is
true that I am near of kin, there is a kinsman-redeemer nearer than I.
3:13 Stay here for the
night, and in the morning if he wants to redeem, good; let him redeem. But if
he is not willing, as surely as the LORD lives I will do it. Lie here until
morning."
3:14 So she lay at his
feet until morning, but got up before anyone could be recognized; and he said,
"Don't let it be known that a woman came to the threshing floor."
3:15 He also said,
"Bring me the shawl you are wearing and hold it out." When she did
so, he poured into it six measures of barley and put it on her. Then he went
back to town.
3:16 When Ruth came to
her mother-in-law, Naomi asked, "How did it go, my daughter?" Then
she told her everything Boaz had done for her
3:17 and added,
"He gave me these six measures of barley, saying, 'Don't go back to your
mother-in-law empty-handed.'"
3:18 Then Naomi said,
"Wait, my daughter, until you find out what happens. For the man will not
rest until the matter is settled today."
Ruth Chapter 4 Boaz Marries Ruth
4:1 Meanwhile Boaz
went up to the town gate and sat there. When the kinsman-redeemer he had
mentioned came along, Boaz said, "Come over here, my friend, and sit
down." So he went over and sat down.
4:2 Boaz took ten of
the elders of the town and said, "Sit here," and they did so.
4:3 Then he said to
the kinsman-redeemer, "Naomi, who has come back from Moab, is selling the
piece of land that belonged to our brother Elimelech.
4:4 I thought I should
bring the matter to your attention and suggest that you buy it in the presence
of these seated here and in the presence of the elders of my people. If you
will redeem it, do so. But if you will not, tell me, so I will know. For no one
has the right to do it except you, and I am next in line." "I will
redeem it," he said.
4:5 Then Boaz said,
"On the day you buy the land from Naomi and from Ruth the Moabitess, you
acquire the dead man's widow, in order to maintain the name of the dead with
his property."
4:6 At this, the
kinsman-redeemer said, "Then I cannot redeem it because I might endanger
my own estate. You redeem it yourself. I cannot do it."
4:7 (Now in earlier
times in Israel, for the redemption and transfer of property to become final,
one party took off his sandal and gave it to the other. This was the method of
legalizing transactions in Israel.)
4:8 So the
kinsman-redeemer said to Boaz, "Buy it yourself." And he removed his
sandal.
4:9 Then Boaz
announced to the elders and all the people, "Today you are witnesses that
I have bought from Naomi all the property of Elimelech, Kilion and Mahlon.
4:10 I have also
acquired Ruth the Moabitess, Mahlon's widow, as my wife, in order to maintain
the name of the dead with his property, so that his name will not disappear
from among his family or from the town records. Today you are witnesses!"
4:11 Then the elders
and all those at the gate said, "We are witnesses. May the LORD make the
woman who is coming into your home like Rachel and Leah, who together built up
the house of Israel. May you have standing in Ephrathah and be famous in
Bethlehem.
4:12 Through the
offspring the LORD gives you by this young woman, may your family be like that
of Perez, whom Tamar bore to Judah."
Naomi Gains a Son
4:13 So Boaz took Ruth
and she became his wife. Then he went to her, and the LORD enabled her to
conceive, and she gave birth to a son.
4:14 The women said to
Naomi: "Praise be to the LORD, who this day has not left you without a
kinsman-redeemer. May he become famous throughout Israel!
4:15 He will renew
your life and sustain you in your old age. For your daughter-in-law, who loves
you and who is better to you than seven sons, has given him birth."
4:16 Then Naomi took
the child, laid him in her lap and cared for him.
4:17 The women living
there said, "Naomi has a son." And they named him Obed. He was the
father of Jesse, the father of David.
The Genealogy of David
4:18 This, then, is
the family line of Perez: Perez was the father of Hezron,
4:19 Hezron the father
of Ram, Ram the father of Amminadab,
4:20 Amminadab the
father of Nahshon, Nahshon the father of Salmon,
4:21 Salmon the father
of Boaz, Boaz the father of Obed,
4:22 Obed the father
of Jesse, and Jesse the father of David.
Bibliography,
Ryrie, Charles C. The Ryrie study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986
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