Saturday, April 30, 2022

Bible in one year 4/30/2022 Numbers chapter 22-24 Balak & Balaam predicted blessing for Israel By Rev.Katherine Liu Bruce

Bible in one year 4/30/2022  Numbers chapter 22-24

By Rev.Katherine Liu Bruce 

Christian Arts Ministries:Biblical precepts & Gospel music; Pastoral ministry & counseling

 

Numbers chapter 22 Israel on their plains of Moab; Balak propositions Balaam to curse Israel

   When the Israelites traveled to the plains of Moab and camped along the Jordan acroos from Jericho, Balak was king of Moab at that time sent message to summon Balaam son of Beor, who was at Pethor, near the River, asked him come to curse Israel. Pethor.(v.5) located on the W. bank of the Euphratesin northern Mesopotamia(Deut.23:4) Apparently Ballam enjoyed considerable reputation as a successful prophet. (vv.6-7), fee for divination. I.e., payment for his services. Balaam knew the true God (vv.9-20), though he also used omens(v.7;24:1) and soothsaying (Josh.13:22). What else(v.19). These words belie the grandiose affirmation of verse18, for though the Lord had told him not to go (v.12).  Balaam was hoping He would change His mind and permit him to go. God did grant permission (v.20), but also expressed His displeasure with Balaam for his love of money(v.22;2Pet. 2: 15). The experience with his donkey and the angel of the Lord (vv.22-25;Gen.16:9) was designed to reinforce God’s displeasure with Balaam’s motive for going. Balaam offered to return home(v.34), but God told him to go on. Donkey saw the angel of Lord, refused to go, Balaam beat donkey three times. The Lord opened the donkey’s mouth to speak to Balaam, “ What have I done to you, to make you beat me these three times? have I been in the habit of doing this to you?(vv.28-30). The Lord opened Balaam’s eyes to see the angel of the Lord and received commands, “ go with the men, but speak only what I tell you. Balak assumed that Balaam’s presence meant he would curse Israel, and Balaam’s reply is deftly ambiguous.(vv.37-38). Perhaps he yet hoped God would allow him to curse Israel and so obtain the promised rewards.

Numbers Chapter 23 Ballam three time uttered his oracle to blesses Israel

            Balaam’s first oration(in the form of a poem) (vv.7-10) stated that Israel could not be cursed, that she was a nation separate from all other nations, that she was a large nation so that even the fourth part (v.10) of what he could see could not be numbered, and that he wished he might die sharing Israel’s blessings. Pisgahis (v.14) sometimes identified with Mt. Nebo (Deut.34:1). Here it may refer to the range of mountains that extend toward to NE. corner of the Dead Sea, of which Nebo is the highest peak. From this vantage point, Balaam saw another part of the camp of Israel. Once again he predicted blessing, not cursing, for Israel (vv.18-24). 

Numbers Chapter 24 Ballam predicted Israel prosperity

Almighty. Heb., shaddai (Gen.17:1). This time Balaam received a vision from God as he lay prostrate with his eyes opened; i.e., with uncluttered spiritual vision.(4). Aloes. (v.6) A very valuable 100 to 120 –foot-high tree whose resinous wood was used in perfume (Ps.45:8). Balaam was predicting prosperity for Israel. (v.5-6) Agag (v.7) was the king who Samuel killed (1 Sam.15:32-33). Balaam predicts Israel’s dominance. (v.7). Before Balaam left for home, he predicted (1) the coming of the Messiah-Ruler of Israel  (v.17; the sons of Sheth is a general reference to tumult); (2) victory over Moab, Edom, the Amalekites and the Kinites (vv.17-21); (3) the Assyrian(=Asshur) captivity of Israel (v.22); (4) the affliction of Assyria and Eber (the Hebrews) by people from the Miditerranean area (Kittim,v.24). 

Old Testament (NIV) Numbers Chapter 22 Balak Summons Balaam

22:1 Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho.

22:2 Now Balak son of Zippor saw all that Israel had done to the Amorites,

22:3 and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites.

22:4 The Moabites said to the elders of Midian, "This horde is going to lick up everything around us, as an ox licks up the grass of the field." So Balak son of Zippor, who was king of Moab at that time,

22:5 sent messengers to summon Balaam son of Beor, who was at Pethor, near the River, in his native land. Balak said: "A people has come out of Egypt; they cover the face of the land and have settled next to me.

22:6 Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the country. For I know that those you bless are blessed, and those you curse are cursed."

22:7 The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.

22:8 "Spend the night here," Balaam said to them, "and I will bring you back the answer the LORD gives me." So the Moabite princes stayed with him.

22:9 God came to Balaam and asked, "Who are these men with you?"

22:10 Balaam said to God, "Balak son of Zippor, king of Moab, sent me this message:

22:11 'A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.'"

22:12 But God said to Balaam, "Do not go with them. You must not put a curse on those people, because they are blessed."

22:13 The next morning Balaam got up and said to Balak's princes, "Go back to your own country, for the LORD has refused to let me go with you."

22:14 So the Moabite princes returned to Balak and said, "Balaam refused to come with us."

22:15 Then Balak sent other princes, more numerous and more distinguished than the first.

22:16 They came to Balaam and said: "This is what Balak son of Zippor says: Do not let anything keep you from coming to me,

22:17 because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me."

22:18 But Balaam answered them, "Even if Balak gave me his palace filled with silver and gold, I could not do anything great or small to go beyond the command of the LORD my God.

22:19 Now stay here tonight as the others did, and I will find out what else the LORD will tell me."

22:20 That night God came to Balaam and said, "Since these men have come to summon you, go with them, but do only what I tell you."

Balaam’s Donkey

22:21 Balaam got up in the morning, saddled his donkey and went with the princes of Moab.

22:22 But God was very angry when he went, and the angel of the LORD stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him.

22:23 When the donkey saw the angel of the LORD standing in the road with a drawn sword in his hand, she turned off the road into a field. Balaam beat her to get her back on the road.

22:24 Then the angel of the LORD stood in a narrow path between two vineyards, with walls on both sides.

22:25 When the donkey saw the angel of the LORD, she pressed close to the wall, crushing Balaam's foot against it. So he beat her again.

22:26 Then the angel of the LORD moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left.

22:27 When the donkey saw the angel of the LORD, she lay down under Balaam, and he was angry and beat her with his staff.

22:28 Then the LORD opened the donkey's mouth, and she said to Balaam, "What have I done to you to make you beat me these three times?"

22:29 Balaam answered the donkey, "You have made a fool of me! If I had a sword in my hand, I would kill you right now."

22:30 The donkey said to Balaam, "Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?" "No," he said.

22:31 Then the LORD opened Balaam's eyes, and he saw the angel of the LORD standing in the road with his sword drawn. So he bowed low and fell facedown.

22:32 The angel of the LORD asked him, "Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.

22:33 The donkey saw me and turned away from me these three times. If she had not turned away, I would certainly have killed you by now, but I would have spared her."

22:34 Balaam said to the angel of the LORD, "I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back."

22:35 The angel of the LORD said to Balaam, "Go with the men, but speak only what I tell you." So Balaam went with the princes of Balak.

22:36 When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory.

22:37 Balak said to Balaam, "Did I not send you an urgent summons? Why didn't you come to me? Am I really not able to reward you?"

22:38 "Well, I have come to you now," Balaam replied. "But can I say just anything? I must speak only what God puts in my mouth."

22:39 Then Balaam went with Balak to Kiriath Huzoth.

22:40 Balak sacrificed cattle and sheep, and gave some to Balaam and the princes who were with him.

22:41 The next morning Balak took Balaam up to Bamoth Baal, and from there he saw part of the people.

 

Chapter 23 Balaam’s First Message

23:1 Balaam said, "Build me seven altars here, and prepare seven bulls and seven rams for me."

23:2 Balak did as Balaam said, and the two of them offered a bull and a ram on each altar.

23:3 Then Balaam said to Balak, "Stay here beside your offering while I go aside. Perhaps the LORD will come to meet with me. Whatever he reveals to me I will tell you." Then he went off to a barren height.

23:4 God met with him, and Balaam said, "I have prepared seven altars, and on each altar I have offered a bull and a ram."

23:5 The LORD put a message in Balaam's mouth and said, "Go back to Balak and give him this message."

23:6 So he went back to him and found him standing beside his offering, with all the princes of Moab.

23:7 Then Balaam uttered his oracle: "Balak brought me from Aram, the king of Moab from the eastern mountains. 'Come,' he said, 'curse Jacob for me; come, denounce Israel.'

23:8 How can I curse those whom God has not cursed? How can I denounce those whom the LORD has not denounced?

23:9 From the rocky peaks I see them, from the heights I view them. I see a people who live apart and do not consider themselves one of the nations.

23:10 Who can count the dust of Jacob or number the fourth part of Israel? Let me die the death of the righteous, and may my end be like theirs!"

23:11 Balak said to Balaam, "What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!"

23:12 He answered, "Must I not speak what the LORD puts in my mouth?"

Balaam’s Second Message

23:13 Then Balak said to him, "Come with me to another place where you can see them; you will see only a part but not all of them. And from there, curse them for me."

23:14 So he took him to the field of Zophim on the top of Pisgah, and there he built seven altars and offered a bull and a ram on each altar.

23:15 Balaam said to Balak, "Stay here beside your offering while I meet with him over there."

23:16 The LORD met with Balaam and put a message in his mouth and said, "Go back to Balak and give him this message."

23:17 So he went to him and found him standing beside his offering, with the princes of Moab. Balak asked him, "What did the LORD say?"

23:18 Then he uttered his oracle: "Arise, Balak, and listen; hear me, son of Zippor.

23:19 God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?

23:20 I have received a command to bless; he has blessed, and I cannot change it.

23:21 "No misfortune is seen in Jacob, no misery observed in Israel. The LORD their God is with them; the shout of the King is among them.

23:22 God brought them out of Egypt; they have the strength of a wild ox.

23:23 There is no sorcery against Jacob, no divination against Israel. It will now be said of Jacob and of Israel, 'See what God has done!'

23:24 The people rise like a lioness; they rouse themselves like a lion that does not rest till he devours his prey and drinks the blood of his victims."

23:25 Then Balak said to Balaam, "Neither curse them at all nor bless them at all!"

23:26 Balaam answered, "Did I not tell you I must do whatever the LORD says?"

Balaam’s Third Message

23:27 Then Balak said to Balaam, "Come, let me take you to another place. Perhaps it will please God to let you curse them for me from there."

23:28 And Balak took Balaam to the top of Peor, overlooking the wasteland.

23:29 Balaam said, "Build me seven altars here, and prepare seven bulls and seven rams for me."

23:30 Balak did as Balaam had said, and offered a bull and a ram on each altar.

 

Chapter 24 Balaam predicted Prosperity for Israel

24:1 Now when Balaam saw that it pleased the LORD to bless Israel, he did not resort to sorcery as at other times, but turned his face toward the desert.

24:2 When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came upon him

24:3 and he uttered his oracle: "The oracle of Balaam son of Beor, the oracle of one whose eye sees clearly,

24:4 the oracle of one who hears the words of God, who sees a vision from the Almighty, who falls prostrate, and whose eyes are opened:

24:5 "How beautiful are your tents, O Jacob, your dwelling places, O Israel!

24:6 "Like valleys they spread out, like gardens beside a river, like aloes planted by the LORD, like cedars beside the waters.

24:7 Water will flow from their buckets; their seed will have abundant water. "Their king will be greater than Agag; their kingdom will be exalted.

24:8 "God brought them out of Egypt; they have the strength of a wild ox. They devour hostile nations and break their bones in pieces; with their arrows they pierce them.

24:9 Like a lion they crouch and lie down, like a lioness--who dares to rouse them? "May those who bless you be blessed and those who curse you be cursed!"

24:10 Then Balak's anger burned against Balaam. He struck his hands together and said to him, "I summoned you to curse my enemies, but you have blessed them these three times.

24:11 Now leave at once and go home! I said I would reward you handsomely, but the LORD has kept you from being rewarded."

24:12 Balaam answered Balak, "Did I not tell the messengers you sent me,

24:13 'Even if Balak gave me his palace filled with silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD--and I must say only what the LORD says'?

24:14 Now I am going back to my people, but come, let me warn you of what this people will do to your people in days to come."

Balaam’s Fourth Message

24:15 Then he uttered his oracle: "The oracle of Balaam son of Beor, the oracle of one whose eye sees clearly,

24:16 the oracle of one who hears the words of God, who has knowledge from the Most High, who sees a vision from the Almighty, who falls prostrate, and whose eyes are opened:

24:17 "I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the sons of Sheth.

24:18 Edom will be conquered; Seir, his enemy, will be conquered, but Israel will grow strong.

24:19 A ruler will come out of Jacob and destroy the survivors of the city."

Balaam’s Fifth Message

24:20 Then Balaam saw Amalek and uttered his oracle: "Amalek was first among the nations, but he will come to ruin at last."

Balaam’s Sixth Message

24:21 Then he saw the Kenites and uttered his oracle: "Your dwelling place is secure, your nest is set in a rock;

24:22 yet you Kenites will be destroyed when Asshur takes you captive."

Balaam’s Seventh Message

24:23 Then he uttered his oracle: "Ah, who can live when God does this?

24:24 Ships will come from the shores of Kittim; they will subdue Asshur and Eber, but they too will come to ruin."

24:25 Then Balaam got up and returned home and Balak went his own way.

 

 

Bibliography,

 

Ryrie, Charles C. The Ryrie study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986

 

 

Friday, April 29, 2022

Bible in one year 4/29/2022 Number chapter 17-21 By Rev.Katherine Liu Bruce

Bible in one year 4/29/2022 Number chapter 17-21

By Rev.Katherine Liu Bruce

Christian Arts Ministries: Biblical precepts &Gospel music; Pastoral ministry &Counseling

 

Chapter 17 Validation of the Aaronic priesthood: Aaron’s  rod that budded

            The people blamed Moses and Aaron for the deaths of the rebels. Once again God destroy the nation, after Aaron took his censer and made atonement for the people, there were 14,700 people died. The Lord said to the Moses, “ speak to the Israelites and get twelve staffs from them, one for the leader of each of their ancestral tribes and Aaron’s staff was among them. Aaron’s staff, which represented the house of Levi, had not only sprouted but had budded, blossomed and produced almonds. (v.8) it to be kept as a sign to the rebellious. The people were still pitying themselves rather than praising God for His power and deliverance.(vv.12-13)

Chapter 18  The duties and support of the Levites

            Aaron and his sons, who were responsible for priestly ministries, were also responsible for the consequences of any defilement that might come to them or the sanctuary (Ex.28:38; Lev.22:16). Other Levites were given to Aaron and his sons(v.6), to serve them while they officiated in the Tabernacle(v.7). These verses give instructions for the maintenance of the priests by the various offerings brought by the people. Included were offerings (Lit., heave offerings, v.8; Lev.7:32);Whatever was not consumed by the altar fire(v.9;Lev.6:19,24); every wave offering (vv.11-13; Lev.7:30); devoted things (v.4; Lev.27:28); and the revenue from the redemption of the firstborn of man and beast(vv.15-18;Ex.22:29). These arrangements formed a covenant of salt(v.19; an indissoluble arrangement, Lev.2:13).

Chapter 19 The Red heifer sacrifice

            The ritual of the red heifer provided cleansing for those who were defiled becaused of contact with a corpse. Preparations for the ritual required that the ashes of an unblemished, unyoked red heifer be mixed with water (called water of cleansing). This served as a purification from sin( Lit., a sin offering, as also in v.17). Purify (v.12), Lit., “de-sin or un-sin” as also in 8:21. A defilement that was not cleansed would pollute the tabernacle as well. Sprinkled on him. Lit., thrown or dashed on him. (v.13). People could not help becoming defiled occasionally; thus, the water was always abailable and any undefiled person(not just a priest) could dash it on the one defiled. This ritual pictured the cleansing power of the blood of Christ (Heb.9:13-14;1John1:7-9).

Chapter 20 The sin of Moses, “struck the rock instead of speak to that rock”

            When Israelite community arrived at the Desert of Zin and they stayed at Kadesh. The people quarreled with Moses, no grain or figs, grapevines or pomegranates and there is no water to drink. (v.1-5). The Lord said to Moses, take the staff, (the same staff with which Moses had performed previous miracles (Ex.7:20;14:16). God instructed Moses and Aaron (the verb is plural) to speak to the rock, not strike it. In anger and self-glorification, Moses struck it (v.11; Ps.106:32-33). Because of their sin (v.12) Moses and Aaron were not permitted to enter the Promised Land. Here is a warning to us that forgiveness of sin does not always carry with it alleviation of the consequences of that sin.

Meribah. (v.13) A play (in the Hebrew) on the verb “ to strive” Edom (v.14) The Isaelites wanted to go east from Kadesh, through Edom, which occupied the territory S. of the Dead Sea (v.17). Their request was refused with a show of force (v.20). The king’s highway (v.17), a public caravan route. The location of Mount Hor (v.22), is uncertain, though it apparently was on the border of Edom near Kadesh. Here the Israelites began their detour around Edom.

The death of Aaron (vv.28-29) was in the fortieth year after the Exodus.His death at the age of 123 (33:38-39) stands in sharp contrast to the eternal priesthood of Christ (Heb.7:23-24).

 

Chapter 21 The defeat of Arad; the discipline of Israel : the Bronze Snake; the defeat of Sihon and Og.

            Israelites traveled from Mount Hor to Red Sea, to go around Edom. The Red Sea., I.e., the NE. prong of the Red Sea, the Gulf of Aqaba. The people grew impatient on the way, and spoke against God and against Moses. Then the Lord sent venomous snakes among them, they bit the people and many Israelites died. The Lord said to Moses, “ make a snake and put it up on a pole; anyone who is bitten can look at it and live.” (vv.4-9) Only those who believed God and looked on the bronze snake lived. The N.T. uses this incident as an illustration of Christ’s vicarious death on the cross and of the necessity of personal faith for salvation (John3:14-15).

 

Old Testament (NIV) Numbers Chapter 17 The Budding of Aaron’s Staff

17:1 The LORD said to Moses,

17:2 "Speak to the Israelites and get twelve staffs from them, one from the leader of each of their ancestral tribes. Write the name of each man on his staff.

17:3 On the staff of Levi write Aaron's name, for there must be one staff for the head of each ancestral tribe.

17:4 Place them in the Tent of Meeting in front of the Testimony, where I meet with you.

17:5 The staff belonging to the man I choose will sprout, and I will rid myself of this constant grumbling against you by the Israelites."

17:6 So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron's staff was among them.

17:7 Moses placed the staffs before the LORD in the Tent of the Testimony.

17:8 The next day Moses entered the Tent of the Testimony and saw that Aaron's staff, which represented the house of Levi, had not only sprouted but had budded, blossomed and produced almonds.

17:9 Then Moses brought out all the staffs from the LORD'S presence to all the Israelites. They looked at them, and each man took his own staff.

17:10 The LORD said to Moses, "Put back Aaron's staff in front of the Testimony, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die."

17:11 Moses did just as the LORD commanded him.

17:12 The Israelites said to Moses, "We will die! We are lost, we are all lost!

17:13 Anyone who even comes near the tabernacle of the LORD will die. Are we all going to die?"

 

Chapter 18 Duties of Priests and Levites

18:1 The LORD said to Aaron, "You, your sons and your father's family are to bear the responsibility for offenses against the sanctuary, and you and your sons alone are to bear the responsibility for offenses against the priesthood.

18:2 Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister before the Tent of the Testimony.

18:3 They are to be responsible to you and are to perform all the duties of the Tent, but they must not go near the furnishings of the sanctuary or the altar, or both they and you will die.

18:4 They are to join you and be responsible for the care of the Tent of Meeting--all the work at the Tent--and no one else may come near where you are.

18:5 "You are to be responsible for the care of the sanctuary and the altar, so that wrath will not fall on the Israelites again.

18:6 I myself have selected your fellow Levites from among the Israelites as a gift to you, dedicated to the LORD to do the work at the Tent of Meeting.

18:7 But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary must be put to death."

Offerings for Priests and Levites

18:8 Then the LORD said to Aaron, "I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion and regular share.

18:9 You are to have the part of the most holy offerings that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain or sin or guilt offerings, that part belongs to you and your sons.

18:10 Eat it as something most holy; every male shall eat it. You must regard it as holy.

18:11 "This also is yours: whatever is set aside from the gifts of all the wave offerings of the Israelites. I give this to you and your sons and daughters as your regular share. Everyone in your household who is ceremonially clean may eat it.

18:12 "I give you all the finest olive oil and all the finest new wine and grain they give the LORD as the firstfruits of their harvest.

18:13 All the land's firstfruits that they bring to the LORD will be yours. Everyone in your household who is ceremonially clean may eat it.

18:14 "Everything in Israel that is devoted to the LORD is yours.

18:15 The first offspring of every womb, both man and animal, that is offered to the LORD is yours. But you must redeem every firstborn son and every firstborn male of unclean animals.

18:16 When they are a month old, you must redeem them at the redemption price set at five shekels of silver, according to the sanctuary shekel, which weighs twenty gerahs.

18:17 "But you must not redeem the firstborn of an ox, a sheep or a goat; they are holy. Sprinkle their blood on the altar and burn their fat as an offering made by fire, an aroma pleasing to the LORD.

18:18 Their meat is to be yours, just as the breast of the wave offering and the right thigh are yours.

18:19 Whatever is set aside from the holy offerings the Israelites present to the LORD I give to you and your sons and daughters as your regular share. It is an everlasting covenant of salt before the LORD for both you and your offspring."

18:20 The LORD said to Aaron, "You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritance among the Israelites.

18:21 "I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the Tent of Meeting.

18:22 From now on the Israelites must not go near the Tent of Meeting, or they will bear the consequences of their sin and will die.

18:23 It is the Levites who are to do the work at the Tent of Meeting and bear the responsibility for offenses against it. This is a lasting ordinance for the generations to come. They will receive no inheritance among the Israelites.

18:24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the LORD. That is why I said concerning them: 'They will have no inheritance among the Israelites.'"

18:25 The LORD said to Moses,

18:26 "Speak to the Levites and say to them: 'When you receive from the Israelites the tithe I give you as your inheritance, you must present a tenth of that tithe as the LORD'S offering.

18:27 Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress.

18:28 In this way you also will present an offering to the LORD from all the tithes you receive from the Israelites. From these tithes you must give the LORD'S portion to Aaron the priest.

18:29 You must present as the LORD'S portion the best and holiest part of everything given to you.'

18:30 "Say to the Levites: 'When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress.

18:31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the Tent of Meeting.

18:32 By presenting the best part of it you will not be guilty in this matter; then you will not defile the holy offerings of the Israelites, and you will not die.'"

 

Chapter 19 The Water of Cleansing

19:1 The LORD said to Moses and Aaron:

19:2 "This is a requirement of the law that the LORD has commanded: Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke.

19:3 Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence.

19:4 Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the Tent of Meeting.

19:5 While he watches, the heifer is to be burned--its hide, flesh, blood and offal.

19:6 The priest is to take some cedar wood, hyssop and scarlet wool and throw them onto the burning heifer.

19:7 After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening.

19:8 The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.

19:9 "A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They shall be kept by the Israelite community for use in the water of cleansing; it is for purification from sin.

19:10 The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the aliens living among them.

19:11 "Whoever touches the dead body of anyone will be unclean for seven days.

19:12 He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.

19:13 Whoever touches the dead body of anyone and fails to purify himself defiles the LORD'S tabernacle. That person must be cut off from Israel. Because the water of cleansing has not been sprinkled on him, he is unclean; his uncleanness remains on him.

19:14 "This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days,

19:15 and every open container without a lid fastened on it will be unclean.

19:16 "Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.

19:17 "For the unclean person, put some ashes from the burned purification offering into a jar and pour fresh water over them.

19:18 Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or someone who has been killed or someone who has died a natural death.

19:19 The man who is clean is to sprinkle the unclean person on the third and seventh days, and on the seventh day he is to purify him. The person being cleansed must wash his clothes and bathe with water, and that evening he will be clean.

19:20 But if a person who is unclean does not purify himself, he must be cut off from the community, because he has defiled the sanctuary of the LORD. The water of cleansing has not been sprinkled on him, and he is unclean.

19:21 This is a lasting ordinance for them. "The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening.

19:22 Anything that an unclean person touches becomes unclean, and anyone who touches it becomes unclean till evening."

 

Chapter 20 Water From the Rock

20:1 In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.

20:2 Now there was no water for the community, and the people gathered in opposition to Moses and Aaron.

20:3 They quarreled with Moses and said, "If only we had died when our brothers fell dead before the LORD!

20:4 Why did you bring the LORD'S community into this desert, that we and our livestock should die here?

20:5 Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!"

20:6 Moses and Aaron went from the assembly to the entrance to the Tent of Meeting and fell facedown, and the glory of the LORD appeared to them.

20:7 The LORD said to Moses,

20:8 "Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink."

20:9 So Moses took the staff from the LORD'S presence, just as he commanded him.

20:10 He and Aaron gathered the assembly together in front of the rock and Moses said to them, "Listen, you rebels, must we bring you water out of this rock?"

20:11 Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.

20:12 But the LORD said to Moses and Aaron, "Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them."

20:13 These were the waters of Meribah, where the Israelites quarreled with the LORD and where he showed himself holy among them.

Edom Denies Israel Passage

20:14 Moses sent messengers from Kadesh to the king of Edom, saying: "This is what your brother Israel says: You know about all the hardships that have come upon us.

20:15 Our forefathers went down into Egypt, and we lived there many years. The Egyptians mistreated us and our fathers,

20:16 but when we cried out to the LORD, he heard our cry and sent an angel and brought us out of Egypt. "Now we are here at Kadesh, a town on the edge of your territory.

20:17 Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the king's highway and not turn to the right or to the left until we have passed through your territory."

20:18 But Edom answered: "You may not pass through here; if you try, we will march out and attack you with the sword."

20:19 The Israelites replied: "We will go along the main road, and if we or our livestock drink any of your water, we will pay for it. We only want to pass through on foot--nothing else."

20:20 Again they answered: "You may not pass through." Then Edom came out against them with a large and powerful army.

20:21 Since Edom refused to let them go through their territory, Israel turned away from them.

The Death of Aaron

20:22 The whole Israelite community set out from Kadesh and came to Mount Hor.

20:23 At Mount Hor, near the border of Edom, the LORD said to Moses and Aaron,

20:24 "Aaron will be gathered to his people. He will not enter the land I give the Israelites, because both of you rebelled against my command at the waters of Meribah.

20:25 Get Aaron and his son Eleazar and take them up Mount Hor.

20:26 Remove Aaron's garments and put them on his son Eleazar, for Aaron will be gathered to his people; he will die there."

20:27 Moses did as the LORD commanded: They went up Mount Hor in the sight of the whole community.

20:28 Moses removed Aaron's garments and put them on his son Eleazar. And Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain,

20:29 and when the whole community learned that Aaron had died, the entire house of Israel mourned for him thirty days.

 

Chapter 21 Arad Destroyed

21:1 When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them.

21:2 Then Israel made this vow to the LORD: "If you will deliver these people into our hands, we will totally destroy their cities."

21:3 The LORD listened to Israel's plea and gave the Canaanites over to them. They completely destroyed them and their towns; so the place was named Hormah.

The Bronze Snake

21:4 They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way;

21:5 they spoke against God and against Moses, and said, "Why have you brought us up out of Egypt to die in the desert? There is no bread! There is no water! And we detest this miserable food!"

21:6 Then the LORD sent venomous snakes among them; they bit the people and many Israelites died.

21:7 The people came to Moses and said, "We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us." So Moses prayed for the people.

21:8 The LORD said to Moses, "Make a snake and put it up on a pole; anyone who is bitten can look at it and live."

21:9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, he lived.

The Journey to Moab

21:10 The Israelites moved on and camped at Oboth.

21:11 Then they set out from Oboth and camped in Iye Abarim, in the desert that faces Moab toward the sunrise.

21:12 From there they moved on and camped in the Zered Valley.

21:13 They set out from there and camped alongside the Arnon, which is in the desert extending into Amorite territory. The Arnon is the border of Moab, between Moab and the Amorites.

21:14 That is why the Book of the Wars of the LORD says: ". . . Waheb in Suphah and the ravines, the Arnon

21:15 and the slopes of the ravines that lead to the site of Ar and lie along the border of Moab."

21:16 From there they continued on to Beer, the well where the LORD said to Moses, "Gather the people together and I will give them water."

21:17 Then Israel sang this song: "Spring up, O well! Sing about it,

21:18 about the well that the princes dug, that the nobles of the people sank--the nobles with scepters and staffs." Then they went from the desert to Mattanah,

21:19 from Mattanah to Nahaliel, from Nahaliel to Bamoth,

21:20 and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland.

Defeat of Sihon and Og

21:21 Israel sent messengers to say to Sihon king of the Amorites:

21:22 "Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the king's highway until we have passed through your territory."

21:23 But Sihon would not let Israel pass through his territory. He mustered his entire army and marched out into the desert against Israel. When he reached Jahaz, he fought with Israel.

21:24 Israel, however, put him to the sword and took over his land from the Arnon to the Jabbok, but only as far as the Ammonites, because their border was fortified.

21:25 Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its surrounding settlements.

21:26 Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken from him all his land as far as the Arnon.

21:27 That is why the poets say: "Come to Heshbon and let it be rebuilt; let Sihon's city be restored.

21:28 "Fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the citizens of Arnon's heights.

21:29 Woe to you, O Moab! You are destroyed, O people of Chemosh! He has given up his sons as fugitives and his daughters as captives to Sihon king of the Amorites.

21:30 "But we have overthrown them; Heshbon is destroyed all the way to Dibon. We have demolished them as far as Nophah, which extends to Medeba."

21:31 So Israel settled in the land of the Amorites.

21:32 After Moses had sent spies to Jazer, the Israelites captured its surrounding settlements and drove out the Amorites who were there.

21:33 Then they turned and went up along the road toward Bashan, and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.

21:34 The LORD said to Moses, "Do not be afraid of him, for I have handed him over to you, with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon."

21:35 So they struck him down, together with his sons and his whole army, leaving them no survivors. And they took possession of his land.

 

 

Bibliography,

 

Ryrie, Charles C. The Ryrie study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986