Bible reading & studying Jeremiah chapter30-31
by Rev. Katherine Liu Bruce
Christian Arts Ministries: Biblical precepts & Gospel music
In chapter 30:1 in this section (through32:25) Jeremiah looks beyond the
immediate judgment to the future day of the Lord, the restoration of Israel,
and the blessings of the new covenant. v.7 a time of trouble for Jacob. The
coming days of tribulation that will come upon all Israel (Jacob). That day
(v.8) the day of the Lord, which will also see the restoration of Israel under
Messiah, the son of David. In chapter30:17-22 God’s future blessings on Israel
will include health (i.e., physical and spiritual healing, v.17), restoration
of the people and Jerusalem (v.18), reestablishment of the Davidic line in the
person of King Messiah (v.21) and fellowship with God (v.22).
How
awful that day will be! None will be like it. It will be a time of trouble for
Jacob, but he will be saved out of it. In that day, declares the Lord Almighty,
I will break the yoke off their necks and will tear off their bonds; no longer
will foreigners enslave them. Instead, they will serve the Lord their God and
David their king, whom I will raise up for them. So do not fear, O Jacob my servant; do not be dismayed, O Israel,
declares the Lord. I will surely save you out of a distant place, your
descendants from the land of their exile. Jacob will again have peace and
security, and no one will make him afraid. I am with you and will save you. Declares
the Lord. Though I completely destroy all the nations among which scatter you,
I will not completely destroy you. I will discipline you but only with justice;
I will not let you go entirely unpunished.(vv.7-11)
This is what the
Lord says, “your wound is incurable,
your injury beyond healing. There is no one to plead your cause, no remedy for
your sore no healing for you. All your allies have forgotten you; they care
nothing for you. I have struck you as an enemy would and punished you as would
the cruel, because your guilt is so
great and your sins so many. Why do you cry out over your wound, your pain that
has no cure? Because of your great guilt and many sins, I have done these
things to you. (vv.12-15)
But all who
devour you will be devoured’ all your enemies will go into exile. Those who
plunder you will be plundered; all who make spoil of you I will despoil. But I will
restore you to health and heal you wounds. Declares the Lord. Because you are
called an outcast, Zion for whom no one cares. (vv.16-17)
This is what the Lord says, “ I will restore the fortunes of Jacob’s
tents and have compassion on his dwellings, the city will be rebuilt on her
ruins, and the palace will stand in its proper place, from them will come songs
of thanksgiving and the sound of rejoicing . I will add to their numbers and
they will not be decreased; I will bring them honor, and they will not be
disdained. (vv.18-19)
Their leader will be one of their own; their ruler will arise from
among them. I will bring him near and he will come close to me, for who is he
who will devote himself to be close to me? Declares the Lord. So you will be my
people, and I will be your God. (v.21-22)
In
Chapter 31:1, this chapter continues the theme of restoration for Israel,
Verses1-22 concern the Northern Kingdom’ verses23-26, the Southern Kingdom;
verses27-40, both kingdoms.
“At
that time”, declares the Lord, “I will be the God of all the clans of Israel,
and they will be my people.” This is what the Lord says, “The people who
survive the sword will find favor in the desert; I will come to give rest to
Israel.” The Lord appeared to us in the past, saying, “I have loved you with an everlasting love; I have drawn you with
loving kindness. I will build you up again and you will be rebuilt, O Virgin
Israel. Again you will take up your tambourines and
go out to dance with the joyful.(vv1-4)
There
will be a day when watchmen cry out on the hills of Ephraim, ‘come, let us go
up to Zion, to the Lord our God.” This is what the Lord says, “Sing with joy for Jacob; shout for the foremost of the nations. Make
your praises heard, and
say, ‘O Lord, save your people,
the remnant of Israel.’ See, O will bring them from the land of the
north and gather them from the ends of the earth among them will be the blind
and the lame, expectant mothers and women in labor; a great throng will return.
They will come with weeping; they will pray as I bring them back. I will lead them beside streams of water on a level path where they
will not stumble, because I am Israel’s father, and Ephraim
is my firstborn son. (vv.6-9)
Hear the word of the Lord, O nations; proclaim it in
distant coastlands: ‘ He who scattered Israel will gather them and will watch
over his flock like a shepherd. For the Lord will ransom Jacob and redeem them
from the hand of those stronger than they. They will
come and shout for joy on the heights of Zion; they will rejoice in the bounty
of the Lord-the grain, the new wine and the oil, the
young of the flocks and herds. They will be like a
well-watered garden, and they will sorrow no more, then, maidens will dance and
be glad, young men and old as well. I will turn their mourning into gladness; I
will give them comfort and joy instead of sorrow. I will satisfy the priests with abundance, and my people will be
filled with my bounty. Declares the Lord. (vv.10-13)
This is what the Lord says, “ A voice is heard in Ramah,
mourning and great weeping, Rachel weeping for her children and refusing to be
comforted; because her children are no more. This is what the Lord says, “ restrain your voice from weeping and your eyes from tears, for your
work will be rewarded, “ declares the Lord. “ they will return from the land of the enemy so there is hope for
your future. Declares the Lord. your children will return
to their own land. (vv.16-17)
In
31:22 a woman will surround a man. The meaning is uncertain. Some understand it
to indicate the security of Israel in the Millennium when a woman can provide
all the protection needed. Others take it as a reference to Israel (a woman)
embracing a man (i.e. God). Still others relate it to the incarnation.
Set
up road signs; put up guideposts. Take note of the highway, the road that you
take. Return, O virgin Israel, return to your towns, How long will you wander o
unfaithful daughter? The Lord will create a new thing on earth-a woman will surround
man. This is what the Lord Almighty, the God of Israel, says: “ when I bring
them back from captivity, the people in the land of Judah and in its towns will
once again use these words: ‘ The Lord bless you, O
righteous dwelling O sacred mountain.” …I will
refresh the weary and satisfy the faint…” (vv21-23,25)
“In those days people will no longer say, “The fathers have eaten sour grapes, and the children’s teeth are set on edge. Instead, everyone will die for his own sin. Whoever eats sour grapes, his own teeth will be set on edge.” (vv.29-30)
In 31:31-34 The principal O.T. Passage on the new covenant (cf.Isa.59:20-21; Jer.32:37-40; Ezek.16:60-63; 37:21-28; ) it will be made in the future with the whole nation of Israel (Jer.33:31); It will be unlike the Mosaic covenant in that it will be unconditional (Jer.31:32); its provisions will include (1) a change of heart, 2)fellowship with God, 3) knowledge of the Lord, and 4) forgiveness of sins. All of this will be fulfilled for Israel when the Lord returns (Rom.11:26-27)
“The time is coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the
house of Judah. It will not be like the covenant I made with their forefathers
when I took them by the hand to lead them out of Egypt, because they
broke my covenant, though I was a husband to them. Declares the Lord. “This is
the covenant I will make with the house of Israel after the time,” declares the Lord. “I will put my law in their minds and write
it on their hearts I will be their God, and they will be my people. No longer will a man teach his neighbor or a
man his brother, saying, “know the Lord.’ because they will all know me from
the lease of them to the greatest.” Declares the Lord. For I will forgive
their wickless and will remember their sins no more.( Jeremiah31:31-34)
Bibliography,
Ryrie, Charles C. The
Ryrie Study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986.
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