Saturday, May 28, 2022

Bible in one year 5/28/2022 1 Samuel Chapter 21- 24 David spares Saul By Rev.Katherine Liu Bruce

Bible in one year 5/28/2022 1 Samuel Chapter 21- 24 David spares Saul 

By Rev.Katherine Liu Bruce

Christian Arts Ministries : Biblical precepts & Gospel music; Pastoral ministry & Counseling

 

1 Samuel Chapter 21 David protected by Ahimelech and Achish

            David went to Nob to Ahimelech the priest.(v.1) Nob. A small town inhabited by priests, just N. of Jerusalem. Here Ahimelech (Ahijah of 14:3) innocently gave David the sacred bread and the sword of Goliath. Verse 2 David’s lying and deception eventuated in the tragic deaths of the priests (22:9-18).Verse 5 though the journey had no religious purpose, David assured the priest that the men were ceremonially clean, certainly on this special mission. The priest recognized that his moral obligation to preserve David’s life by providing bread superceded the ceremonial regulation concerning who could eat the showbread (Lev.24:5-9). Christ referred to this example when teaching the true meaning of the Sabbath law. Doeg was detained at the sanctuary at Nob because of a vow, a need for cleansing, or because he was suspected of leprosy (Lev.13:4).  David fled from Saul and went to Achish king of Gath. He acted like a madman making marks on the doors of the gate and letting saliva run down his beard (v.10,12). David fled for refuge to Philistine territory, wearing Goliath’s sword. The anointing of David would not have been known to the Philistines, but his well-known exploits commended him as king.(v.11). David feigned insanity to persuade Achish to let him leave.(v.13).

 

1 Samuel Chapter 22 David in the cave of Adullam and in Mizpah

            David left Gath and escaped to the cave of Adullam. When his brothers ad his father’s household heard about it, they went down to him there. All those who were in distress or in debt or discontented gathered around him and he became their leader. About four hundred men were with him.(v.1-2). Cave of Adullam, a cave near a strategic city at the western edge of the hill country, not far from the Philistine border (ten miles SE of Gath). David took his family to Moab, across the Dead Sea, so that they might be out of reach of Saul. Ruth 1:4 and 4:21-22 record David’s family ties with Moab. The forest of Hereth (v.5), to which David returned after his trip to Moab, was only a few miles E. of Adullam. Appealing to tribal jealousies, Saul reminded his fellow Benjamites that only he, not David, would favor them.(v.7) .Saul claimed that David was a revolutionary, not merely a fugitive.(v.8). Doeg the Edomite, who was standing with Saul’s officials said, “I saw the son of Jesse come to Ahimelech son of Ahitub at Nob. Ahimelech inquired of the Lord for him, he also gave him provisions and the sword of Goliath the Philistine.” (vv.9-10). Then, Saul ordered the guards at his side “ turn and kill the priests of the Lord, because they too have sided with David, they knew he was fleeing, yet they did not tell me.” (v.17). But the king’s official were not willing to raise a hand to strike the priests of the Lord. Saul then, ordered Doeg, the Edomite to kill the priests. That day he killed eighty –five men who wore the linen ephod. Also put to the sword Nob, the town of the priests, with its men and women, its children and infants, and its cattle, doneys and sheep. But Abiathar, a son of Ahimelech son of Ahitub, escaped and fled to join David.(vv.18-20). Abiathar, who is Mark 2:26 is related to the incident of giving bread to David (21:6), evidently served as coadjutor with his father Ahimelech.(v.20). David’s deception (21:2) brought devastating consequences, for which he assumed full responsibility. Abiathar told David that Saul had killed the priests of the Lord. then, David said to him, “that day, when Doeg the Edomite was there, I knew he would be sure to tell Saul. I am responsible for the death of your father’s whole family. Stay with me; don’t be afraid; the man who is seeking your life is seeking mine also. You will be safe with me.”(v.22).

 

1 Samuel 23 At Keilah and in the Desert of Ziph  

            Keilah, a city of Judah about three miles S. of  Adullam, bordered on the territory of the Philistines, who would raid the threshing floors after the Israelites had done the hard work of harvesting and processing the grain. The Philistines are fighting against Keilah, David inquired of the Lord, the Lord instructed David, “ go, attach the Philistines and save Keilah.”(vv.1-2).  Saul was told that David had gone to Keilah, Saul called up all his forces for battle, to go down to Keilah to besiege David and his men.(vv.7-8). David said to Abiathar the priest, “ Bring the ephod.” David asked Lord “ will Saul come down?”, “ He will” the Lord answered. “ Will the citizens of Keilah surrender me and my men to Saul?” and the Lord answered, “ They will”. So David and his men, about six hundred in number, left Keilah and kept moving from place to place.(vv.10-13). Saul knew that David had escaped from Keilah, he didn’t go there.(v.13)

            David stayed in the desert strongholds and in the hills of the Desert of Ziph. The desert of Judah is a desolate, barren area between the hill country and the Dead Sea. Day after day Sau searched for him, but God did not give David into his hands.(v.14).  David and his men used the many revines and caves in this area as refuge from Saul. Desert of Ziph. A barren plateau four miles SE of Hebron. Though Saul could not find David, Jonathan located him for this their last meeting.(v.16). Jeshimon (v.19) means “desert” or “ waste” and refers to the wilderness SE of Hebron (23:24;26:1,3). Desert of Maon(v.24), the wilderness near the city of Maon, five miles S. of Ziph. Arabah means “wasteland,” the Rift Valley N. and S. of the Dead Sea, but here defined as an area in the wilderness of Judah. David went up from there and lived in the stronghold of En Gedi.(v.29).En Gedi, the spring of the kid, an oasis E. of Hebron above the shores of the Dead Sea; it was known for its lush vineyards. (Song of Songs1:14).

 

Chapter 24 At En Gedi, David spares Saul in the cave

            After Saul returned from pursuing the Philistines, he was told, “ David is in the Desert of En Gedi.” so Saul took three thousand chosen men from all Israel and set out to look for David and his men near the Crags of the Wild Goats.(vv.1-2). He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave. Then David crept up unnoticed and cut off a corner of Saul’s robe.(vv.3-4). Apparently Saul laid his robe to the side when he entered the cave, and David was able to cut off a piece unobserved. David’s conscience was troubled, for touching Saul’s clothing was tantamount to touching his person, and David knew it was wrong to lift up a hand against the Lord’s anointed king (24:6,10). David honored Saul as king of Israel, though Saul was his enemy. David described himself as perfectly harmless to King Saul. “ May the Lord judge between you and me, and may the Lord avenge the wrongs you have done to me, but my hand will not touch you. As the old saying goes, “From evildoers come evil deeds, so my hand will not touch you.” May the Lord be our judge and decide between us. May he consider my cause and uphold it; may he vindicate me by delivering me from your hand.  (vv.12-13,15). Saul He said, “ you have just now told me of the good you did to me, the Lord delivered me into your hands, but you did not kill me…may the Lord reward you well for the way you treated me today. I know that you will surely be king and the the kingdom of Israel will be established in your hands. Now swear to me by the Lord that you will not cut off my descendants or wipe out my name from my father’s family.”(vv.16-21). Saul apparently felt genuinely sorry for the way he treated David, but his remorse was temporary. (26:1-2). David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold. (v.22).

 

 Bibliography,

 

Ryrie, Charles C. The Ryrie study Bible (NIV).Chicago, IL: The Moody Bible Institute, 1986

 

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