Bible in one year 9/8/ 2022 Psalm 82- 84
By Rev. Katherine
Liu Bruce
Christian Arts
Ministries : Biblical precepts & Gospel music; Pastoral ministry &
Counseling
Psalm
82
A psalm of Asaph. Like Psalm 58, this psalm also relates to the unjust judges
who stand before God’s judgement seat(v.1) accused of injustice (vv.2-5), and
who hear the divine verdict of death(vv.6-7). The psalmist petitions God to
extend His just judgement throughout the earth(v.8). Verse 1 “gods” is a
reference to the human rulers and judges of the people (also v.6; Ps.58:1 and
John10:34).
Psalm
82:1-8
God presides in the great assembly; he gives
judgement among the ‘gods”. How long will you defend the unjust and show
partiality to the wicked? (vv.1-2).
“They know nothing, they understand nothing.
They walk about in darkness; all the foundations of the earth are shaken. I
said, ‘ You are “gods”; you are all sons of the Most High.’ But you will die like mere men; you will fall
like every other ruler.” (vv.5-7).
Rise up, O God, judge the
earth, for all the nations are your inheritance.(v.8).
Psalm
83
A psalm of Asaph. Ringed by enemies, the psalmist pleads with God for help
(vv.1-4), pictures the confederacy(vv.5-8), and prays for vengeance (vv.9-18).
Psalm
83:1-18
O God, do not keep silent; be not quiet, O God,
be not still. See how your enemies are astir, how your foes rear their heads.
With cunning they conspire against your people; they plot against those you
cherish. “Come” they say, “Let us destroy them as a nation, that the name of
Israel be remembered no more.” (vv.1-4).
With one mind they plot together; they form an
alliance against you—that tents of Edom and the Ishmaelites, of Moab and the
Hagrites, Gebal, Ammon and Amalek, Philistia, with the people of Tyre. Even
Assyria has joined them to lend strength to the descendants of Lot. (vv.5-8).
Do to them as you did to Midian, as you did to
Sisera and Jabin at the river Kishon, who perished at Endor and became like
refuse on the ground. Make their nobles like Oreb and Zeeb, all their princes
like Zebah and Zalmunna, who said, “ Let us take possession of the pasturelands
of God.” Make them like tumbleweed, O my God, like chaff before the wind. As
fire consumes the forest or a flame sets the mountains ablaze, so pursue them
with your tempest and terrify them with your storm. (vv.9-15).
Cover their face with shame so that men will seek
your name, O Lord. May they ever be ashamed and dismayed; may they perish in
disgrace. Let them know that you, whose
name is the Lord—that you alone are the Most High over all the earth.
(vv.16-18).
Psalm 84 A
psalm of the Sons of Korah. This song of a pilgrim expresses his passion for
God’s house (vv.1-4), his pilgrimage to God’s house (vv.5-8), and his praise in
God’s house(vv.9-12). Verse 6 the Valley of Baca. Not a specific place, but a
reference either to a place of weeping (Baca being from a root meaning “to weep”)
or a valley of desolation (Baca being the singular of “balsam trees,” which
grow in arid ground). The meaning is: the pilgrim turns his troubles into
blessings. Verse 9 Shield. Speaks of protection. Anointed. Refers immediately
to the Davidic king (though ultimately to Christ).
Psalm 84 : 1-12
How lovely is your dwelling place, O Lord
Almighty! My soul yearns, even faints, for the courts of the Lord; my heart and
my flesh cry out for the living God. (vv.1-2).
Even the sparrow has found
a home, and the swallow a nest for herself, where she may have her young –
a place near your altar, O Lord Almighty, my King and my God. Blessed are those
who dwell in your house; they are ever praising you. (vv.3-4).
Blessed are those whose strength is in you, who
have set their hearts on pilgrimage. As they pass through the
Valley of Baca, they make it a place of springs; the autumn rains also cover it
will pools. (vv.5-6).
For the Lord God is a sun and shield; the Lord bestows
favor and honor; no good thing does he withhold from those whose walk is blameless.
O Lord Almighty, blessed is the man who trusts in you. (vv.11-12).
Ryrie, Charles C. The Ryrie study Bible
(NIV). Chicago, IL: The Moody Bible Institute, 1986.
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